15 Lonjingile akufanele akhokhiswe ngetulu, nalophuyile akukafaneli akhokhiswe ngaphansi kwalemali, lekuyinhlawulo yetimphilo tenu kuSimakadze.
Davide wabuta emaGibeyoni watsi: “Nginganentelani? Ngifuna kwenta inhlawulo yekubuyisana nani ngenca yaloko lokubi lokwentiwa kini, kuze nani nibusise sive saSimakadze.”
longakhetsi ngisho nakuto tikhulu, ngisho nakulabanjingile nalabamphofu, ngobe phela bonkhe bangumsebenti wetandla takhe?
“Nawenta lubalo lwema-Israyeli, ngulowo nalowo kufanele akhiphe inhlawulo yemphilo yakhe ngesikhatsi ubabala, khona angetikwehlelwa sishayo, nasangene elubalweni.
Wonkhe longenile kulolubalo losukela eminyakeni lengema-20 budzala kuye etulu kufanele awukhiphe lomnikelo waSimakadze.
Lemali leyinhlawulo uboyibutsa kuma-Israyeli, uyisebentise ekuchubeni nasekusekeleni inkonzo yelithende lekuhlangana. Lemali ngeyekuhlenga timphilo tabo, khona mine, Simakadze, ngitabokhumbula kuphephisa sive saka-Israyeli.”
Ngulowo nalowo labengene elubalweni abekhipha sikalo lesisemtsetfweni, kusukela eminyakeni lengema-20 budzala kuye etulu: kwakungemadvodza lati-603 550 lebengenele lolubalo.
Tinjinga netimphuya tifanana ngantfo yinye: Bobabili badalwa nguNkulunkulu.
“ ‘Bonkhe bantfu bakulelive kufanele bayitsatse leminikelo bayimikise kumbusi lobusako ka-Israyeli.
Phela kuphila kwemtimba kusengatini; mine ngininike ingati kutsi ifeze inkonzo yekuhlenga timphilo tenu etikwelilati. Ngobe yingati lefeza inkonzo yekubuyisana nekuhlenga imphilo.
Ngako sesiletse umnikelo kuSimakadze, tintfo tegolide lesititfumbile: emabhengela, nemigaco, netindandatho letitimphawu, nemacici, netingcibe. Sitetentela inhlawulo yetfu yekubuyisana kuSimakadze.”
Baphatsi, nani yentani njalo kuto tisebenti tenu, niyekele kutisongela, nati kutsi iNkhosi yenu neyato isezulwini, nekutsi yona ayikhetsi muntfu.
Ngobe lowo lowenta lokungakalungi, uyakwemukela lokungakalungi lakwentile, ngobe kuyawube kungakhetfwa bala lamuntfu.