41 Letimphahla ubotembatsisa umnakenu Aroni nemadvodzana akhe. Ubobagcoba ngemafutsa emncumo, ungehlukanisele bona babe ngcwele bangene esigabeni sekungikhonta njengebaphristi.
“Ubobe sewubita umnakenu, Aroni, kanye nemadvodzana akhe boNadabi, na-Abihu, naEleyazare, na-Ithamari, ubehlukanise nema-Israyeli, ngobe ngifuna babe baphristi bekungikhonta.
Tembatfo lekumele batente ngunati: sembatfo sesifuba, sidziya, nemjiva, nengubo lete umkhono lehlotjisiwe, nemshuculo wenhloko, nelucotfo. Letembatfo letingcwele batawutentela umnakenu Aroni kanye nemadvodzana akhe, kuze bangikhonte njengebaphristi.
Konkhe lokudla kwetfule etandleni ta-Aroni nasetandleni temadvodzana akhe, bakujikitisele kimi njengemnikelo lojikitiselwe kuSimakadze.
“Lemisimeto yemgcobo uboyenta ku-Aroni nakumadvodzana akhe njengobe ngikuyalile, iyawutsatsa emalanga lasikhombisa.
Ubotsatsa lamafutsa emgcobo, uwatsele enhloko yakhe, umgcobe ngawo.
uwabophe ngemabhande etinkhalweni tawo, uwafake nemishuculo etinhloko. Utamgcoba kanjalo-ke Aroni kanye nemadvodzana akhe. Bona netitukulwane tabo bayawuba baphristi bami phakadze naphakadze.
Tihlanganise ndzawonye njengengcweti yalomsebenti, utente tibe yimphepho yemakha lanongwe ngeluswayi, khona itawuba ngulehlantekile nalengcwele.
Ubogcokisa Aroni ngetembatfo tebuphristi, bese uyamgcoba abe ngcwele, khona atewungikhonta njengemphristi.
Nawo lamadvodzana ubowagcoba, njengobe ugcobe uyise, khona nawo atewungikhonta njengebaphristi. Lomgcobo utawubenta babe baphristi titukulwane ngetitukulwane.”
Ngalelo langa umtfwalo wema-Asiriya uyawususwa emahlombe enu, nelijoko lawo lisuswe entsanyeni yenu; lijoko litakwephulwa njengobe senikhuluphele kangaka nje.
Moya weNkhosi Simakadze ukimi, ngobe Simakadze ungigcobile, kutsi ngishumayele tindzaba letimnandzi kulabamphofu. Ungitfume kutsi ngitewubopha labo labatinhlitiyo tabo tidzabukile. Ungitfume kutawumemetela kukhululwa kulabatfunjiwe, nekukhululwa kulababoshiwe.
Kuwo onkhe lamalanga lasikhombisa kufanele bente inhlawulo yelilati, balihlambulule.
Ningaphumi lapho ekungeneni kwelithende lekuhlangana, funa nife; ngobe emafutsa emgcobo waSimakadze asetikwenu.” Ngako bavele benta njengobe Mosi abeshito.
Utawutigeza umtimba ngemanti, agezele endzaweni lengcwele, bese ugcoka letimphahla takhe temihla ngemihla. Emvakwaloko utawuphuma atinikelele yena nesive sonkhe ngemnikelo wekushiswa, ente kuSimakadze inhlawulo yekubuyisana kwakhe nekwesive sonkhe.
Watsi kuKhora nalesicumbi labesihola: “Ekuseni kusasa Simakadze utasikhombisa kutsi ngubani longewakhe nekutsi ngumuphi longcwele, utamsondzeta edvute naye. Lowo muntfu latikhetsele yena uyawumenta abesedvute naye.
Ngiwo lawo-ke emabito emadvodzana a-Aroni labebaphristi lababegcotjiwe, babegcotjelwe kutsi bakhonte enkonzweni yebuphristi,
Ngobe lowo lotfunywe nguNkulunkulu ukhuluma emavi aNkulunkulu; ngobe Moya akaniki ngekwesilinganiso.
Kute umuntfu lotitsatsela lesikhundla ngaphandle kwekutsi abitwe nguNkulunkulu, njengobe na-Aroni abitwa.
Empeleni, umtsetfo ubeka bantfu labanebutsakatsaka, ubente babe baphristi labakhulu; kodvwa livi laNkulunkulu lelaciniswa ngesifungo, nalelefika muva kunemtsetfo, ngilo lelabeka iNdvodzana leyentiwa yaphelela kuze kube phakadze.
Kodvwa-ke nine nigcotjwe nguLongcwele, nonkhe ninalo lwati.
Kodvwa nine ninekugcotjwa kwaMoya lokukini lenakwemukela kuKhristu; ngako-ke asikho sidzingo sekutsi ningabuye nifundziswe ngulomunye umuntfu. Lokunigcoba kwakhe kunifundzisa tonkhe tintfo, futsi kuliciniso, akusiwo emanga; njengobe kunifundzisile-ke, hlalani nikuye.