37 Longcwengcwe ubombophela ngembili kulomshuculo wenhloko ngentsambo leluhlata njengesibhakabhaka.
Bopha lamajiva lasesembatfweni sesifuba uwahlanganise nalamajiva esidziya ngentsambo leluhlata njengesibhakabhaka. Loko kutakwenta sembatfo sesifuba sibe ngetulu kwelibhande singaceki.
“Umjiva wonkhe longetulu kwalesidziya kufanele wentiwe ngendvwangu leluhlata njengesibhakabhaka.
“Yenta ngcwengcwe wegolide lecengekile bese ubhala ngekucopha nankha emagama: ‘Kwehlukaniselwe Nkulunkulu’.
Aroni kufanele akufake ebuntini lakhe, khona atekutsatsa onkhe emaphutsa esive sema-Israyeli lababe nawo, khona iminikelo yabo itekwamukeleka, nome ngabe bebonile ekunikeleni ngayo.
Tembatfo lekumele batente ngunati: sembatfo sesifuba, sidziya, nemjiva, nengubo lete umkhono lehlotjisiwe, nemshuculo wenhloko, nelucotfo. Letembatfo letingcwele batawutentela umnakenu Aroni kanye nemadvodzana akhe, kuze bangikhonte njengebaphristi.
Ubomfaka lomshuculo wenhloko, ucoboshele kuwo loluphawu lwebungcwele lolungungcwengcwe lobhalwe kutsi: ‘Kwehlukaniselwe Nkulunkulu’.
Wamfaka umshuculo wenhloko kwatsi etikwawo ngembili wafaka ngcwengcwe wegolide, umchele longcwele; kwaya njengobe Simakadze abeyale Mosi.
Ngase ngitsi: “Mshuculiseni ngemshuculo lohlobile.” Ngako bamshuculisa ngemshuculo lohlobile enhloko yakhe, bamembatsisa, ngesikhatsi ingilosi yaSimakadze isemile eceleni kwakhe.
“Khuluma kuma-Israyeli, utsi: ‘Kuto tonkhe titukulwane tenu letiyawulandzela kufanele nente timvakaza emiphetfweni yetingubo tenu ngelucotfo loluluhlata njengesibhakabhaka.