20 Watsi: ‘Ngiyawubufihla buso bami kubo, ngibone kutsi siphetfo sabo kutawuba yini. Ngobe basitukulwane lesigwegwile, bantfwana labangaketsembeki.
Simakadze wase uyabatfukutselela baka-Israyeli, wabesusa ebukhoneni bakhe, kwasala kuphela sive sakaJuda;
Ngako-ke Simakadze wase uyatala tonkhe tive tema-Israyeli, watihlupha, watinikela etandleni tebatfumbi bato, waze waticosha ebukhoneni bakhe.
waze wabesusa Simakadze ebukhoneni bakhe, njengobe abevele abecwayisile ngato tonkhe tinceku takhe baphrofethi. Ngako-ke bantfu baka-Israyeli batsatfwa emitini yabo naseveni labo, bayiswa ekutfunjweni e-Asiriya; basesekhona lapho nalamhlanje.
Ekuseni ngeluvivi baphuma bacondza eHlane laseThekhowa. Batsi basaphuma, Jehoshafati wasukuma watsi: “Lalelani lapha kimi, nine bakaJuda nani sive saseJerusalema; kholwani Simakadze Nkulunkulu wetfu, nitawusimama. Kholwani loko lokushiwo baphrofethi bakhe, nitawuphumelela.”
Ubufihlelani buso bakho, ungitsatse njengesitsa sakho?
Kodvwa kube uthulile, ngubani labengamsola? Nakangafihla buso bakhe, ngubani longambona? Noko ubusa etikwemuntfu netive ngalokufananako,
Babantfu labahlubukako, bantfwana labanemanga, nalabangafuni kulalela imiyalo yaSimakadze.
Kute namunye lobita Libito lakho, nome lotimisela kubambelela kuwe, ngobe ubufihlile buso bakho kitsi, wasicedza ngenca yetono tetfu.
Inhloko yaka-Efrayimu yiSamariya, nenhloko yeSamariya ngumsa waRemaliya kuphela. Naningakemi nacina ekukholweni kwenu, ningeke nisema nicinile.’ ”
Njengemoya wasemphumalanga, ngiyawubasakata embikwetitsa tabo; ngiyawubafulatsela, ngingabheki ngakubo, ngelilanga lesehlakalo sabo.”
Baphrofethi baphrofetha emanga, baphristi baphetse ngeligunya labo, nebantfu bami bakutsandza ngaleyo ndlela. Kodvwa nitakwenta njani ekupheleni?”
Nome ngabe bakhulisa bantfwana babo, ngiyawubemuka bona kungasali muntfu. Maye kubo, mhlazane ngibafulatsela.
Jesu waphendvula watsi: “Yehheni, situkulwane lesingakholwa nalesiphambene, kuyawudzimate kube ngunini nginani? Kuyawudzimate kube ngunini nginibeketelela? Yiletseni la kimi!”
Wabaphendvula watsi: “Awu, situkulwane lesingakholwa, kuyawudzimate kube ngunini nginani? Kuyawudzimate kube ngunini nginibeketelela? Mletseni la kimi!”
Nginitjela kutsi uyawubevela ngekushesha. Kodvwa ingabe iNdvodzana yeMuntfu nayibuyako iyawukukhandza kukhona yini kukholwa emhlabeni?”
Ngobe ngiyati kutsi emvakwekufa kwami nakanjani niyawuba babi kakhulu, nize niphambuke nakulendlela lenginiyale kutsi nihambe ngayo. Kulamalanga letako, nitakwehlelwa tigemegeme letimbi, ngobe niyakwenta bubi embikwaSimakadze nimtfukutselise ngaloko tandla tenu letikwentile.”
Bonile kuye, batindlisamahloni. Ngako-ke abasesibo bantfwana bakhe, kodvwa situkulwane lesesigwegwile, nalesintsamo yaso ishwilekile.
“Ngesikhatsi Simakadze anikhipha eKhadeshi Bhaneya watsi: ‘Hambani nenyuke niyekulidla lelive lenginiphe lona.’ Kodvwa nine anizange niwulalele umyalo waSimakadze, nangete namkholwa, nangete nalilalela ngisho nelivi lakhe.
Nisithandazele nekutsi sikhululeke kubantfu labonakele nalababi, ngobe akusibo bonkhe labakholwako.
Umuntfu lote kukholwa angeke akhone kujabulisa Nkulunkulu; ngobe lota kuNkulunkulu kufanele akholwe kutsi Nkulunkulu uyaphila nekutsi uyabavuza labo labamfunako.
Indvodza yinye yakini iyawucosha emadvodza layinkhulungwane, ngobe Simakadze Nkulunkulu wenu uyanilwela, njengobe etsembisa.