16 Kodvwa kufanele ningayidli ingati; niyakuyicitsela phansi emhlabatsini njengemanti.
Intfo nje, ningayidli inyama lesenengati; loko ngikusho ngobe kuphila kusengatini.
“ ‘Ngobe lengati leliyicitsile isekhatsi kulo: Layitsela edvwaleni lelingenalutfo; alizange liyitsele emhlabatsini, lapho beyitawumbonywa khona lutfuli.
“Ngako-ke khuluma kubo, utsi: ‘Naku lokushiwo yiNkhosi Simakadze, itsi: Njengobe senidla inyama lenengati, nibuke tithico tenu, nicitse ingati, kufanele yini kutsi lelive libe lenu?
“ ‘Ningayidli inyama lesenengati kuyo, ningabi tangoma nome labenta imilingo.
Lona kutawuba ngumtsetfo wetitukulwane ngetitukulwane tenu, nome ngukuphi lapho niyawuhlala khona: kubete lodla emanoni nengati.”
kuphela nje asibabhalele incwadzi sibatjele kutsi bangakudli kudla lokungcoliswe ngekunikelwa etithicweni, babalekele bugwadla, bangadli lokucumbelene, bangayidli nengati.
Ningakudli kudla lokungcoliswe ngekunikelwa etithicweni, ningayidli ingati, ningadli lokucumbelene; nibalekele bugwadla. Niyawube nente kahle naniyigcinile lemiyalo. Salani kahle.”
Uyakusidlela edolobheni lakho. Bonkhe, labangcolile ngekwemtsetfo nalabahlantekile, bangasidla, kube shangatsi badla inswephe nome inyamatane.
Kodvwa ungaboyidla ingati; uboyicitsa phansi emhlabatsini njengemanti.”
Ngobe konkhe lokudalwe nguNkulunkulu kulungile. Kuko konkhe lokwemukelwa ngekubonga kute lokufanele kwaliwe,
Ema-Israyeli advumela imphango atfumba timvu, netinkhomo nematfole, akuhlaba khona lapho phansi, akudla kanye nengati yako.
Kwabikwa kuSawula, kwatsiwa: “Ase ubuke, lamadvodza enta sono embikwaSimakadze ngekudla inyama lenengati.” Sawula wakhala, watsi: “Ningemambuka! Gicitelani litje lelikhulu lapha kimi.”