10 Kodvwa nangabe atsi: ‘Wotani lapha kitsi,’ sitawukhuphuka, ngobe loko kutawuba sibonakaliso kutsi Simakadze ubanikele esandleni setfu.”
Akutsi kuleyo ntfombi lengitawutsi kuyo: ‘Ngicela ubeke phansi imbita ngitewunatsa,’ yona-ke itsi: ‘Natsa, ngitawunatsisa wena kanye nemakamela akho,’ ngicela kutsi leyo kube ngiyo-ke loyimisele Isaka, inceku yakho. Ngiyawukwati ngaloko-ke kutsi ukhombise umusa enkhosini yami.”
Isaya waphendvula watsi: “Nasi sibonakaliso saSimakadze kuwe, sekutsi Simakadze utakwenta loko lakwetsembisile: Sitfunti sitawuya embili tinyatselo letilishumi yini nome sitawuya emuva tinyatselo letilishumi etitebhisini tesikhatsi?”
Nkulunkulu watsi: “Mine, ngitawuba nawe. Nasi-ke sibonakaliso loyawubona ngaso kutsi ngimi lona lokutfumile: Kuyawutsi nase ubakhiphile bantfu bami eGibhithe, bese niyeta nifike ningikhonte kulentsaba.”
Gideyoni wakhuluma kuNkulunkulu, watsi: “Nangabe utawusindzisa sive sema-Israyeli ngesandla sami njengobe wetsembisile, ase ngente naku:
ulalele kutsi batsini. Emvakwaloko utawuba nesibindzi sekuyihlasela lenkambu.” Ngako yena naPhura, inceku yakhe, behlela kulabo lababegadze inkambu.
Nase kwentekile konkhe loko, ubobe sewenta loko sandla sakho lesifinyelela kukwenta, ngobe Nkulunkulu unawe.
Nangabe akhuluma kitsi atsi: ‘Manini lapho size sifike lapho kini,’ sitakuma lapho sikhona khona singayi kuwo.