8 Lutsandvo alusoze luphele; kepha nome kukhona kuphrofetha, kuyawuphela; nome kukhona tilimi, tiyawuphela; nome kukhona lwati, luyawuphela.
Macondzana ne-Edomu: Naku lokushiwo nguSimakadze longuSomandla, utsi: “Sekwabate yini kuhlakanipha eThemani? Setaphela yini teluleko kulabahlakaniphile? Kuhlakanipha kwabo sekwabola yini?
Noko sengikukhulekele, Simoni, kuze kungehluleki kukholwa kwakho. Nase uphendvukile wabuya kimi, kufanele ucinise nalabanakenu.”
Ebandleni lase-Antiyokhi kwakunebaphrofethi nebafundzisi: Bhanabasi, naSimeyoni (lobitwa ngekutsi Mnyama), naLusiyusi waseSirene, naManayeni lowakhula naHerodi, umbusi, naSawula.
Kwatsi Pawula asabeka tandla etikwabo, behlelwa nguMoya Longcwele. Bakhuluma ngetilwimi letehlukene baphrofetha.
Bonkhe bagcwaliswa ngaMoya Longcwele; base bakhuluma ngaletinye tilimi, njengobe Moya wabapha kuphumisela.
lomunye kwenta imisebenti yemandla, lomunye kuphrofetha, lomunye kwehlukanisa imimoya, lomunye kukhuluma ngetilimi, lomunye kuhumusha tilimi.
kepha nase kufike lokuphelele, loko lokuyincenye kuyawuphela.
Kutsatfu lokuyawuhlala kumile: kukholwa, kwetsemba, nelutsandvo. Kodvwa lokukhulu kunako konkhe lutsandvo.
Ngako-ke, bazalwane bami, khutsalelani kuphrofetha; kodvwa ningakuvimbeli kukhuluma ngetilimi.
Nangabe umuntfu atsi kukhona lakwatiko, akati njengaloku kufanele ati.
Ngobe kuKhristu Jesu kusoka nekungasoki akunamsebenti, kodvwa kuphela kukholwa lokusebenta ngelutsandvo.
Nakakhuluma ngesivumelwane “lesisha”, Nkulunkulu usho kutsi lesi sekucala sesidzala. Loko lese kukudzala kusuke sekugugile, sekutawunyamalala masinyane.