Isaiah 56:11 - Revised Version 1885

¹¹ Yea, the dogs are greedy, they can never have enough; and these are shepherds that cannot understand: they have all turned to their own way, each one to his gain, from every quarter.

Más versiones

King James Version (Oxford) 1769

¹¹ Yea, they are greedy dogs which can never have enough, and they are shepherds that cannot understand: they all look to their own way, every one for his gain, from his quarter.

Amplified Bible - Classic Edition

¹¹ Yes, the dogs are greedy; they never have enough. And such are the shepherds who cannot understand; they have all turned to their own way, each one to his own gain, from every quarter [one and all].

American Standard Version (1901)

¹¹ Yea, the dogs are greedy, they can never have enough; and these are shepherds that cannot understand: they have all turned to their own way, each one to his gain, from every quarter.

Common English Bible

¹¹ But the dogs have monstrous appetites. They never have enough. They are shepherds who don’t understand. All of them have turned to their own ways, every last one greedy for profit.

Catholic Public Domain Version

¹¹ And these very imprudent dogs have never known satisfaction. The shepherds themselves do not know understanding. All have turned aside in their own way, each one to his own avarice, from the highest even to the least:

Isaiah 56:11 Referencias Cruzadas

Micah 3:11

The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the LORD, and say, Is not the LORD in the midst of us? no evil shall come upon us.

Ezekiel 13:19

And ye have profaned me among my people for handfuls of barley and for pieces of bread, to slay the souls that should not die, and to save the souls alive that should not live, by your lying to my people that hearken unto lies.

Revelation 22:15

Without are the dogs, and the sorcerers, and the fornicators, and the murderers, and the idolaters, and every one that loveth and maketh a lie.

Titus 1:7

For the bishop must be blameless, as God's steward; not selfwilled, not soon angry, no brawler, no striker, not greedy of filthy lucre;

John 8:43

Why do ye not understand my speech? Even because ye cannot hear my word.

Isaiah 57:17

For the iniquity of his covetousness was I wroth and smote him, I hid my face and was wroth: and he went on frowardly in the way of his heart.

Isaiah 1:3

The ox knoweth his owner, and the ass his master's crib: but Israel doth not know, my people doth not consider.

Jude 1:16

These are murmurers, complainers, walking after their lusts (and their mouth speaketh great swelling words), shewing respect of persons for the sake of advantage.

Jude 1:11

Woe unto them! for they went in the way of Cain, and ran riotously in the error of Balaam for hire, and perished in the gainsaying of Korah.

2 Peter 2:3

And in covetousness shall they with feigned words make merchandise of you: whose sentence now from of old lingereth not, and their destruction slumbereth not.

1 Peter 5:2

Tend the flock of God which is among you, exercising the oversight, not of constraint, but willingly, according unto God; nor yet for filthy lucre, but of a ready mind;

Titus 1:11

whose mouths must be stopped; men who overthrow whole houses, teaching things which they ought not, for filthy lucre's sake.

1 Timothy 3:8

Deacons in like manner must be grave, not doubletongued, not given to much wine, not greedy of filthy lucre;

1 Timothy 3:3

no brawler, no striker; but gentle, not contentious, no lover of money;

Philippians 3:19

whose end is perdition, whose god is the belly, and whose glory is in their shame, who mind earthly things.

2 Corinthians 4:4

in whom the god of this world hath blinded the minds of the unbelieving, that the light of the gospel of the glory of Christ, who is the image of God, should not dawn upon them.

Acts 20:33

I coveted no man's silver, or gold, or apparel.

Acts 20:29

I know that after my departing grievous wolves shall enter in among you, not sparing the flock;

Malachi 1:10

Oh that there were one among you that would shut the doors, that ye might not kindle fire on mine altar in vain! I have no pleasure in you, saith the LORD of hosts, neither will I accept an offering at your hand.

Jeremiah 22:17

But thine eyes and thine heart are not but for thy covetousness, and for to shed innocent blood, and for oppression, and for violence, to do it.

Ecclesiastes 5:10

He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this also is vanity.

1 Samuel 2:29

Wherefore kick ye at my sacrifice and at mine offering, which I have commanded in my habitation; and honourest thy sons above me, to make yourselves fat with the chiefest of all the offerings of Israel my people?

Exodus 23:3

neither shalt thou favour a poor man in his cause.

Philippians 3:2

Beware of the dogs, beware of the evil workers, beware of the concision:

Isaiah 28:7

But these also have erred through wine, and through strong drink are gone astray; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are gone astray through strong drink; they err in vision, they stumble in judgement.

Jeremiah 6:13

For from the least of them even unto the greatest of them every one is given to covetousness; and from the prophet even unto the priest every one dealeth falsely.

Jeremiah 8:10

Therefore will I give their wives unto others, and their fields to them that shall possess them: for every one from the least even unto the greatest is given to covetousness, from the prophet even unto the priest every one dealeth falsely.

Hosea 4:8

They feed on the sin of my people, and set their heart on their iniquity.

Numbers 22:7

And the elders of Moab and the elders of Midian departed with the rewards of divination in their hand; and they came unto Balaam, and spake unto him the words of Balak.

Judges 18:20

And the priest's heart was glad, and he took the ephod, and the teraphim, and the graven image, and went in the midst of the people.