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Romans 2:9 - Revised Standard Version

9 There will be tribulation and distress for every human being who does evil, the Jew first and also the Greek,

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King James Version (Oxford) 1769

9 tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;

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Amplified Bible - Classic Edition

9 [And] there will be tribulation and anguish and calamity and constraint for every soul of man who [habitually] does evil, the Jew first and also the Greek (Gentile).

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American Standard Version (1901)

9 tribulation and anguish, upon every soul of man that worketh evil, of the Jew first, and also of the Greek;

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Common English Bible

9 There will be trouble and distress for every human being who does evil, for the Jew first and also for the Greek.

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Catholic Public Domain Version

9 Tribulation and anguish are upon every soul of man that works evil: the Jew first, and also the Greek.

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Romans 2:9
35 Referencias Cruzadas  

For the time has come for judgment to begin with the household of God; and if it begins with us, what will be the end of those who do not obey the gospel of God?


For I am not ashamed of the gospel: it is the power of God for salvation to every one who has faith, to the Jew first and also to the Greek.


Behold, all souls are mine; the soul of the father as well as the soul of the son is mine: the soul that sins shall die.


since indeed God deems it just to repay with affliction those who afflict you,


even us whom he has called, not from the Jews only but also from the Gentiles?


but glory and honor and peace for every one who does good, the Jew first and also the Greek.


God, having raised up his servant, sent him to you first, to bless you in turning every one of you from your wickedness.”


and that repentance and forgiveness of sins should be preached in his name to all nations, beginning from Jerusalem.


Here there cannot be Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free man, but Christ is all, and in all.


There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus.


For there is no distinction between Jew and Greek; the same Lord is Lord of all and bestows his riches upon all who call upon him.


Let it be known to you then that this salvation of God has been sent to the Gentiles; they will listen.”


After three days he called together the local leaders of the Jews; and when they had gathered, he said to them, “Brethren, though I had done nothing against the people or the customs of our fathers, yet I was delivered prisoner from Jerusalem into the hands of the Romans.


but declared first to those at Damascus, then at Jerusalem and throughout all the country of Judea, and also to the Gentiles, that they should repent and turn to God and perform deeds worthy of their repentance.


testifying both to Jews and to Greeks of repentance to God and of faith in our Lord Jesus Christ.


“Brethren, sons of the family of Abraham, and those among you that fear God, to us has been sent the message of this salvation.


When they heard this they were silenced. And they glorified God, saying, “Then to the Gentiles also God has granted repentance unto life.”


For what will it profit a man, if he gains the whole world and forfeits his life? Or what shall a man give in return for his life?


“You only have I known of all the families of the earth; therefore I will punish you for all your iniquities.


then hear thou from heaven, and act, and judge thy servants, requiting the guilty by bringing his conduct upon his own head, and vindicating the righteous by rewarding him according to his righteousness.


Many are the pangs of the wicked; but steadfast love surrounds him who trusts in the Lord.


The desire of the righteous ends only in good; the expectation of the wicked in wrath.


Therefore I have poured out my indignation upon them; I have consumed them with the fire of my wrath; their way have I requited upon their heads, says the Lord God.”


Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?


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