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1 Kings 11:26 - Revised Standard Version

26 Jeroboam the son of Nebat, an Ephraimite of Zeredah, a servant of Solomon, whose mother's name was Zeruah, a widow, also lifted up his hand against the king.

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King James Version (Oxford) 1769

26 And Jeroboam the son of Nebat, an Ephrathite of Zereda, Solomon's servant, whose mother's name was Zeruah, a widow woman, even he lifted up his hand against the king.

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Amplified Bible - Classic Edition

26 Jeroboam son of Nebat, an Ephrathite of Zereda, Solomon's servant, whose mother's name was Zeruah, a widow woman, rebelled against the king–

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American Standard Version (1901)

26 And Jeroboam the son of Nebat, an Ephraimite of Zeredah, a servant of Solomon, whose mother’s name was Zeruah, a widow, he also lifted up his hand against the king.

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Common English Bible

26 Now Nebat’s son Jeroboam was an Ephraimite from Zeredah. His mother’s name was Zeruah; she was a widow. Although he was one of Solomon’s own officials, Jeroboam fought against the king.

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Catholic Public Domain Version

26 Also, there was Jeroboam, the son of Nebat, an Ephraimite from Zeredah, a servant of Solomon, whose mother was named Zeruah, a widowed woman. He lifted up his hand against the king.

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1 Kings 11:26
20 Referencias Cruzadas  

Yet Jeroboam the son of Nebat, a servant of Solomon the son of David, rose up and rebelled against his lord;


And when Jeroboam the son of Nebat heard of it (for he was still in Egypt, whither he had fled from King Solomon), then Jeroboam returned from Egypt.


The man Jeroboam was very able, and when Solomon saw that the young man was industrious he gave him charge over all the forced labor of the house of Joseph.


Therefore the Lord said to Solomon, “Since this has been your mind and you have not kept my covenant and my statutes which I have commanded you, I will surely tear the kingdom from you and will give it to your servant.


That is not true. But a man of the hill country of Ephraim, called Sheba the son of Bichri, has lifted up his hand against King David; give up him alone, and I will withdraw from the city.” And the woman said to Joab, “Behold, his head shall be thrown to you over the wall.”


There was a certain man of Ramathaim-zophim of the hill country of Ephraim, whose name was Elkanah the son of Jeroham, son of Elihu, son of Tohu, son of Zuph, an Ephraimite.


The name of the man was Elimelech and the name of his wife Naomi, and the names of his two sons were Mahlon and Chilion; they were Ephrathites from Bethlehem in Judah. They went into the country of Moab and remained there.


When Azubah died, Caleb married Ephrath, who bore him Hur.


and I will make your house like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah, for the anger to which you have provoked me, and because you have made Israel to sin.


behold, I will utterly sweep away Baasha and his house, and I will make your house like the house of Jeroboam the son of Nebat.


it was for the sins of Jeroboam which he sinned and which he made Israel to sin, and because of the anger to which he provoked the Lord, the God of Israel.


And he will give Israel up because of the sins of Jeroboam, which he sinned and which he made Israel to sin.”


But of the people of Israel Solomon made no slaves; they were the soldiers, they were his officials, his commanders, his captains, his chariot commanders and his horsemen.


Now David was the son of an Ephrathite of Bethlehem in Judah, named Jesse, who had eight sons. In the days of Saul the man was already old and advanced in years.


Then they journeyed from Bethel; and when they were still some distance from Ephrath, Rachel travailed, and she had hard labor.


He was an adversary of Israel all the days of Solomon, doing mischief as Hadad did; and he abhorred Israel, and reigned over Syria.


And the Gileadites took the fords of the Jordan against the Ephraimites. And when any of the fugitives of Ephraim said, “Let me go over,” the men of Gilead said to him, “Are you an Ephraimite?” When he said, “No,”


Now the rest of the acts of Solomon, from first to last, are they not written in the history of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer concerning Jeroboam the son of Nebat?


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