Proverbs 21:10 - Revised Standard Version (RSV-CI)

¹⁰ The soul of the wicked desires evil; his neighbor finds no mercy in his eyes.

Más versiones

King James Version (Oxford) 1769

¹⁰ The soul of the wicked desireth evil: His neighbour findeth no favour in his eyes.

Amplified Bible - Classic Edition

¹⁰ The soul or life of the wicked craves and seeks evil; his neighbor finds no favor in his eyes. [James 2:16.]

American Standard Version (1901)

¹⁰ The soul of the wicked desireth evil: His neighbor findeth no favor in his eyes.

Common English Bible

¹⁰ Wicked people desire evil; their neighbors receive no mercy from them.

Catholic Public Domain Version

¹⁰ The soul of the impious desires evil; he will not take pity on his neighbor.

Proverbs 21:10 Referencias Cruzadas

Psalm 112:5

It is well with the man who deals generously and lends, who conducts his affairs with justice.

Psalm 112:9

He has distributed freely, he has given to the poor; his righteousness endures for ever; his horn is exalted in honor.

Psalm 36:4

He plots mischief while on his bed; he sets himself in a way that is not good; he spurns not evil.

Proverbs 12:12

The strong tower of the wicked comes to ruin, but the root of the righteous stands firm.

Proverbs 14:21

He who despises his neighbor is a sinner, but happy is he who is kind to the poor.

Proverbs 2:14

who rejoice in doing evil and delight in the perverseness of evil;

Proverbs 21:13

He who closes his ear to the cry of the poor will himself cry out and not be heard.

Proverbs 21:9

It is better to live in a corner of the housetop than in a house shared with a contentious woman.

Proverbs 3:29

Do not plan evil against your neighbor who dwells trustingly beside you.

1 Corinthians 10:6

Now these things are warnings for us, not to desire evil as they did.

James 2:13

For judgment is without mercy to one who has shown no mercy; yet mercy triumphs over judgment.

1 John 2:16

For all that is in the world, the lust of the flesh and the lust of the eyes and the pride of life, is not of the Father but is of the world.