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Hebrews 9:6 - New Revised Standard Version Updated Edition 2021

6 These preparations having thus been made, the priests go continually into the first tent to carry out their ritual duties,

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King James Version (Oxford) 1769

6 Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God.

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Amplified Bible - Classic Edition

6 These arrangements having thus been made, the priests enter [habitually] into the outer division of the tabernacle in performance of their ritual acts of worship.

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American Standard Version (1901)

6 Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services;

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Common English Bible

6 When these things have been prepared in this way, priests enter the first tent all the time as they perform their service.

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Catholic Public Domain Version

6 Yet truly, once such things were placed together, in the first part of the tabernacle, the priests were, indeed, continually entering, so as to carry out the duties of the sacrifices.

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Hebrews 9:6
9 Referencias Cruzadas  

In the tent of meeting, outside the curtain that is before the covenant, Aaron and his sons shall tend it from evening to morning before the Lord. It shall be a perpetual ordinance to be observed throughout their generations by the Israelites.


Even against the prince of the host it acted arrogantly; it took the regular burnt offering away from him and overthrew the place of his sanctuary.


So bring with you also your brothers of the tribe of Levi, your ancestral tribe, in order that they may be joined to you and serve you while you and your sons with you are in front of the tent of the covenant.


And you shall say to them: This is the offering by fire that you shall offer to the Lord: two male lambs a year old without blemish, daily, as a regular offering.


They are Israelites, and to them belong the adoption, the glory, the covenants, the giving of the law, the worship, and the promises;


Now if perfection had been attainable through the Levitical priesthood—for the people received the law under this priesthood—what further need would there have been to speak of another priest arising according to the order of Melchizedek rather than one according to the order of Aaron?


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