Ana nunla na tnan nuknuk sur a mani, lar asongo tar mulo ana namnamin a warwara oros ka, sur lar kibas anumulo na mani. Ika anunla warkurai na arkeles, tagun nating ot i ka sang pa bel i borbor, pa milau ir hanot.
Na tena siusiurai ning la sira siuran a ututnala ne, ning e Babilon i angis la ana galis a gongon, lar tur bakbak tar kama kusuni, anasa lar matatan a kankan ning di akadiki onoi. Lar bal maris, lar tangis,
Mulo saot na langit, mulor gas ono! Pa tarai ane God pa na aposel pa na propet, mulor gas! E God i saran a warkurai a arkeles teteki ana ututnala ning i toli o mulo.’”
Bel ulak ma ta talapor ana lam ir sasai ting napirim. Bel ulak ma dir longor tar a elngen ta tona tinaulai, a barman pa a basbas ting napirim. Lanigo anum na tena siusiurai la na tatatnan leklek te na rakrakan hanua. U ben rongon pas na tarai miting na matanitu rop ana numa kapil.
Ka punga, anasa na tarai miting na matanitu rop la ka gang pas a rakrakai a wain ana nuna pamuk a toltolla. Na king mite na rakrakan hanua la tol a pamuk a toltol taum onoi. Pa na tena siusiurai mite na rakrakan hanua la leklek ana galis a gongon miting na nuna keskes na leklek.”
“Na king mite na rakrakan hanua, ning la tol a laulauna taum ana pamuk a hane ning, pa la ka kibas taum a nuna na gongon miting na nuna keskes na leklek, ning lar oroi a sasawan na iah ning di tun a hane ning ono, lar bal maris pa lar tangis.