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Romans 9:22 - King James Version with Apocrypha - American Edition

22 What if God, willing to show his wrath, and to make his power known, endured with much long-suffering the vessels of wrath fitted to destruction:

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King James Version (Oxford) 1769

22 What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:

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Amplified Bible - Classic Edition

22 What if God, although fully intending to show [the awfulness of] His wrath and to make known His power and authority, has tolerated with much patience the vessels (objects) of [His] anger which are ripe for destruction? [Prov. 16:4.]

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American Standard Version (1901)

22 What if God, willing to show his wrath, and to make his power known, endured with much longsuffering vessels of wrath fitted unto destruction:

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Common English Bible

22 What if God very patiently puts up with pots made for wrath that were designed for destruction, because he wanted to show his wrath and to make his power known?

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Catholic Public Domain Version

22 What if God, wanting to reveal his wrath and to make his power known, endured, with much patience, vessels deserving wrath, fit to be destroyed,

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Romans 9:22
27 Referencias Cruzadas  

The Lord hath made all things for himself: yea, even the wicked for the day of evil.


For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.


and a stone of stumbling, and a rock of offense, even to them which stumble at the word, being disobedient: whereunto also they were appointed.


Hath not the potter power over the clay, of the same lump to make one vessel unto honor, and another unto dishonor?


But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honor, and some to dishonor.


And in very deed for this cause have I raised thee up, for to show in thee my power; and that my name may be declared throughout all the earth.


forbidding us to speak to the Gentiles that they might be saved, to fill up their sins always: for the wrath is come upon them to the uttermost.


For the Scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might show my power in thee, and that my name might be declared throughout all the earth.


And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.


Who knoweth the power of thine anger? Even according to thy fear, so is thy wrath.


The Lord is long-suffering, and of great mercy, forgiving iniquity and transgression, and by no means clearing the guilty, visiting the iniquity of the fathers upon the children unto the third and fourth generation.


And the Lord said unto Moses, How long will this people provoke me? and how long will it be ere they believe me, for all the signs which I have showed among them?


For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ,


But in the fourth generation they shall come hither again: for the iniquity of the Amorites is not yet full.


And account that the long-suffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you;


the Lord knoweth how to deliver the godly out of temptation, and to reserve the unjust unto the day of judgment to be punished:


which sometime were disobedient, when once the long-suffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.


For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;


It is of the Lord's mercies that we are not consumed, because his compassions fail not.


Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?


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