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Galatians 1:8 - King James Version with Apocrypha - American Edition

8 But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.

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King James Version (Oxford) 1769

8 But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.

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Amplified Bible - Classic Edition

8 But even if we or an angel from heaven should preach to you a gospel contrary to and different from that which we preached to you, let him be accursed (anathema, devoted to destruction, doomed to eternal punishment)!

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American Standard Version (1901)

8 But though we, or an angel from heaven, should preach unto you any gospel other than that which we preached unto you, let him be anathema.

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Common English Bible

8 However, even if we ourselves or a heavenly angel should ever preach anything different from what we preached to you, they should be under a curse.

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Catholic Public Domain Version

8 But if anyone, even we ourselves or an Angel from Heaven, were to preach to you a gospel other than the one that we have preached to you, let him be anathema.

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Galatians 1:8
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As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed.


If any man love not the Lord Jesus Christ, let him be Anath´ema, Maranath´a.


For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:


Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:


having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: a heart they have exercised with covetous practices; cursed children:


And they came to the chief priests and elders, and said, We have bound ourselves under a great curse, that we will eat nothing until we have slain Paul.


A man that is a heretic, after the first and second admonition, reject;


Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:


Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost.


But he began to curse and to swear, saying, I know not this man of whom ye speak.


For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.


And I contended with them, and cursed them, and smote certain of them, and plucked off their hair, and made them swear by God, saying, Ye shall not give your daughters unto their sons, nor take their daughters unto your sons, or for yourselves.


Now therefore, I pray thee, let my lord the king hear the words of his servant. If the Lord have stirred thee up against me, let him accept an offering: but if they be the children of men, cursed be they before the Lord; for they have driven me out this day from abiding in the inheritance of the Lord, saying, Go, serve other gods.


Now therefore ye are cursed, and there shall none of you be freed from being bondmen, and hewers of wood and drawers of water for the house of my God.


And he said, Cursed be Canaan; a servant of servants shall he be unto his brethren.


He said unto him, I am a prophet also as thou art; and an angel spake unto me by the word of the Lord, saying, Bring him back with thee into thine house, that he may eat bread and drink water. But he lied unto him.


Thus saith the Lord of hosts, Hearken not unto the words of the prophets that prophesy unto you; they make you vain: they speak a vision of their own heart, and not out of the mouth of the Lord.


And the burden of the Lord shall ye mention no more; for every man's word shall be his burden: for ye have perverted the words of the living God, of the Lord of hosts our God.


Now I beseech you, brethren, mark them which cause divisions and offenses contrary to the doctrine which ye have learned; and avoid them.


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