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1 Corinthians 8:1 - King James Version with Apocrypha - American Edition

1 Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.

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King James Version (Oxford) 1769

1 Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.

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Amplified Bible - Classic Edition

1 NOW ABOUT food offered to idols: of course we know that all of us possess knowledge [concerning these matters. Yet mere] knowledge causes people to be puffed up (to bear themselves loftily and be proud), but love (affection and goodwill and benevolence) edifies and builds up and encourages one to grow [to his full stature].

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American Standard Version (1901)

1 Now concerning things sacrificed to idols: We know that we all have knowledge. Knowledge puffeth up, but love edifieth.

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Common English Bible

1 Now concerning meat that has been sacrificed to a false god: We know that we all have knowledge. Knowledge makes people arrogant, but love builds people up.

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Catholic Public Domain Version

1 Now concerning those things that are sacrificed to idols: we know that we all have knowledge. Knowledge puffs up, but charity builds up.

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1 Corinthians 8:1
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Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled.


Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.


Woe unto them that are wise in their own eyes, and prudent in their own sight!


But I have a few things against thee, because thou hast there them that hold the doctrine of Ba´laam, who taught Balak to cast a stumbling-block before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.


As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.


And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know.


And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.


from whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.


Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.


that ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Fare ye well.


For thou hast trusted in thy wickedness: thou hast said, None seeth me. Thy wisdom and thy knowledge, it hath perverted thee; and thou hast said in thine heart, I am, and none else besides me.


And they called the people unto the sacrifices of their gods: and the people did eat, and bowed down to their gods.


But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that showed it, and for conscience' sake: for the earth is the Lord's, and the fulness thereof:


As touching the Gentiles which believe, we have written and concluded that they observe no such thing, save only that they keep themselves from things offered to idols, and from blood, and from strangled, and from fornication.


Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?


Notwithstanding I have a few things against thee, because thou sufferest that woman Jez´ebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols.


Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,


Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.


Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?


And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you.


Now some are puffed up, as though I would not come to you.


We are fools for Christ's sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honorable, but we are despised.


that in every thing ye are enriched by him, in all utterance, and in all knowledge;


Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth.


I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.


But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.


Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.


For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits, that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.


Let us therefore follow after the things which make for peace, and things wherewith one may edify another.


And these things, brethren, I have in a figure transferred to myself and to Apol´los for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.


I speak as to wise men; judge ye what I say.


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