James 3:1 - Hebrew Names version (HNV)

¹ Let not many of you be teachers, my brothers, knowing that we will receive heavier judgment.

Más versiones

King James Version (Oxford) 1769

¹ My brethren, be not many masters, knowing that we shall receive the greater condemnation.

Amplified Bible - Classic Edition

¹ NOT MANY [of you] should become teachers (self-constituted censors and reprovers of others), my brethren, for you know that we [teachers] will be judged by a higher standard and with greater severity [than other people; thus we assume the greater accountability and the more condemnation].

American Standard Version (1901)

¹ Be not many of you teachers, my brethren, knowing that we shall receive heavier judgment.

Common English Bible

¹ My brothers and sisters, not many of you should become teachers, because we know that we teachers will be judged more strictly.

Catholic Public Domain Version

¹ My brothers, not many of you should choose to become teachers, knowing that you shall receive a stricter judgment.

James 3:1 Referencias Cruzadas

1 Timothy 1:7

desiring to be teachers of the Torah, though they understand neither what they say, nor about what they strongly affirm.

1 Peter 5:3

neither as lording it over the charge allotted to you, but making yourselves examples to the flock.

1 Corinthians 12:28

God has set some in the assembly: first emissaries, second prophets, third teachers, then miracle workers, then gifts of healings, helps, governments, and various kinds of languages.

Matthew 23:13

*Woe to you, scribes and Perushim, hypocrites! For you devour widows' houses, and as a pretense you make long prayers. Therefore you will receive greater condemnation.

1 Timothy 2:7

to which I was appointed a preacher and an emissary (I am telling the truth in Messiah, not lying), a teacher of the Gentiles in faith and truth.

Ephesians 4:11

He gave some to be emissaries; and some, prophets; and some, evangelists; and some, shepherds and teachers;

2 Corinthians 5:10

For we must all be revealed before the judgment seat of Messiah; that each one may receive the things in the body, according to what he has done, whether good or bad.

Hebrews 13:17

Obey your leaders and submit to them, for they watch on behalf of your souls, as those who will give account, that they may do this with joy, and not with groaning, for that would be unprofitable for you.

Luke 16:2

He called him, and said to him, 'What is this that I hear about you? Give an accounting of your management, for you can no longer be manager.'

Leviticus 10:3

Then Moshe said to Aharon, *This is what the LORD spoke of, saying, 'I will show myself holy to those who come near me, and before all the people I will be glorified.'* Aharon held his shalom.

2 Timothy 1:11

For this, I was appointed as a preacher, an emissary, and a teacher of the Gentiles.

John 3:10

Yeshua answered him, *Are you the teacher of Yisra'el, and don't understand these things?

Matthew 10:24

*A talmid is not above his teacher, nor a servant above his lord.

Luke 6:37

Don't judge, and you won't be judged. Don't condemn, and you won't be condemned. Set free, and you will be set free.

Matthew 9:11

When the Perushim saw it, they said to his talmidim, *Why does your teacher eat with tax collectors and sinners?*

Malachi 2:12

The LORD will cut off, to the man who does this, him who wakes and him who answers, out of the tents of Ya`akov, and him who offers an offering to the LORD of Armies.

Acts 13:1

Now in the assembly that was at Antioch there were some prophets and teachers: Bar-Nabba, Shim`on who was called Niger, Lucius of Cyrene, Menachem the foster brother of Herod the tetrarch, and Sha'ul.

James 1:16

Don't be deceived, my beloved brothers.

James 1:19

So, then, my beloved brothers, let every man be swift to hear, slow to speak, and slow to anger;

James 3:10

Out of the same mouth comes forth blessing and cursing. My brothers, these things ought not to be so.

Matthew 23:14

*But woe to you, scribes and Perushim, hypocrites! Because you shut up the Kingdom of Heaven against men; for you don't enter in yourselves, neither do you allow those who are entering in to enter.