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Titus 3:11 - English Majority Text Version

11 knowing that such a person has been perverted and is sinning, being self-condemned.

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King James Version (Oxford) 1769

11 knowing that he that is such is subverted, and sinneth, being condemned of himself.

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Amplified Bible - Classic Edition

11 Well aware that such a person has utterly changed (is perverted and corrupted); he goes on sinning [though he] is convicted of guilt and self-condemned.

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American Standard Version (1901)

11 knowing that such a one is perverted, and sinneth, being self-condemned.

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Common English Bible

11 because you know that someone like this is twisted and sinful—so they condemn themselves.

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Catholic Public Domain Version

11 knowing that one who is like this has been subverted, and that he offends; for he has been condemned by his own judgment.

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Titus 3:11
13 Referencias Cruzadas  

And he said to him, 'Out of your own mouth I will judge you, you wicked servant. You knew that I was a harsh man, taking up what I did not deposit, and reaping what I did not sow.


But the Pharisees and lawyers rejected the counsel of God for themselves, because they had not been baptized by him.


He who believes in Him is not condemned; but he who does not believe has been condemned already, because he has not believed in the name of the only begotten Son of God.


But Paul and Barnabas, speaking boldly said, "It was necessary for the word of God to be spoken to you first; but since you thrust it away, and judge yourselves not worthy of eternal life; behold, we turn to the Gentiles.


Inasmuch as we have heard that some went out from among us and troubled you with words, unsettling your souls, saying, 'that you must be circumcised and keep the law'--to whom we gave no such command--


And he wrote a letter which contained this content:


Now we know that as many things as the law says, it speaks to those under the law, so that every mouth may be stopped, and all the world may become guilty before God.


Remind them of these things, charging them before the Lord not to dispute about words, useful for nothing, for the ruin of the hearers.


whom it is necessary to shut their mouths, who overturn whole households, teaching things which they ought not, for the sake of dishonest gain.


not giving heed to Jewish myths and to commands of men turning away from the truth.


For if we sin willfully after receiving the knowledge of the truth, there no longer remains a sacrifice for sins,


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