Acts 15:10 - English Majority Text Version

¹⁰ Now therefore, why do you test God by putting a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?

Más versiones

King James Version (Oxford) 1769

¹⁰ Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?

Amplified Bible - Classic Edition

¹⁰ Now then, why do you try to test God by putting a yoke on the necks of the disciples, such as neither our forefathers nor we [ourselves] were able to endure?

American Standard Version (1901)

¹⁰ Now therefore why make ye trial of God, that ye should put a yoke upon the neck of the disciples which neither our fathers nor we were able to bear?

Common English Bible

¹⁰ Why then are you now challenging God by placing a burden on the shoulders of these disciples that neither we nor our ancestors could bear?

Catholic Public Domain Version

¹⁰ Now therefore, why do you tempt God to impose a yoke upon the necks of the disciples, which neither our fathers nor we have been able to bear?

Acts 15:10 Referencias Cruzadas

Matthew 23:4

For they bind heavy burdens, hard to bear, and lay them on men's shoulders; but they do not desire to move them with their finger.

Matthew 4:7

Jesus said to him, "Again, it is written, 'You shall not tempt the LORD your God.' "

Acts 5:9

Then Peter said to her, "Why is it that it was agreed by you to tempt the Spirit of the Lord? Behold, the feet of those who have buried your husband are at the door, and they shall carry you out."

Galatians 4:9

But now, having known God, or rather, having been known by God, how is it that you turn again to the weak and beggarly elements, to which once again you wish to be slaves?

Galatians 5:1

Stand fast therefore in the freedom in which Christ has made us free, and do not be loaded down again with a yoke of bondage.

Hebrews 3:9

Where your fathers tested Me, they tried Me, and saw My works forty years.

Hebrews 9:9

which was symbolic for the present time, according to which both gifts and sacrifices are being offered, which are not able, in respect to conscience, to make perfect the one performing the service,