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Hosea 3:4 - Easy To Read Version

4 In the same way, the people of Israel will continue many days without a king or a leader. They will be without a sacrifice or a memorial stone. {\cf2\super [29]} They will be without an ephod {\cf2\super [30]} or a household god.

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Más versiones

King James Version (Oxford) 1769

4 For the children of Israel shall abide many days without a king, and without a prince, and without a sacrifice, and without an image, and without an ephod, and without teraphim:

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Amplified Bible - Classic Edition

4 For the children of Israel shall dwell and sit deprived many days, without king or prince, without sacrifice or [idolatrous] pillar, and without ephod [a garment worn by priests when seeking divine counsel] or teraphim (household gods).

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American Standard Version (1901)

4 For the children of Israel shall abide many days without king, and without prince, and without sacrifice, and without pillar, and without ephod or teraphim:

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Common English Bible

4 Similarly, the Israelites will remain many days without king or prince, without sacrifice or sacred standing stone, without a priestly vest or household divine images.

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Catholic Public Domain Version

4 For the sons of Israel will sit for many days without a king, and without a leader, and without sacrifice, and without altar, and without priestly vestments, and without religious symbols.

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Hosea 3:4
44 Referencias Cruzadas  

Micah had a temple for worshiping idols. He made an ephod [128] and some house idols. Then Micah chose one of his sons to be his priest. (


Azariah went to meet Asa. Azariah said, “Listen to me Asa, and all you people of Judah and Benjamin! The Lord is with you when you are with him. If you look for the Lord, you will find him. But if you leave him, he will leave you.


At this time, Laban was gone to cut the wool from his sheep. While he was gone, Rachel went into his house and stole the false gods that belonged to her father.


If we decide to continue sinning after we have learned the truth, then there is no other sacrifice {\cf2\super [136]} that will take away sins.


“‘The daily sacrifice will be stopped. There will be 1,290 days from that time until the time that the terrible thing that destroys is set up.


“Then the future ruler will make an agreement with many people. That agreement will continue for one week. {\cf2\super [115]} The offerings and sacrifices will stop for a half of a week. {\cf2\super [116]} And a destroyer will come. He will do terrible, destructive things! {\cf2\super [117]} But God has ordered that destroyer to be completely destroyed.”


David learned that Saul was making plans against him. David then said to Abiathar the priest, “Bring the ephod.” [191]


Gideon used the gold to make an ephod. [72] He put the ephod in his home town, the town called Ophrah. All the people of Israel worshiped the ephod. In this way, the people of Israel were not faithful to God—they worshiped the ephod. [73] The ephod became a trap that caused Gideon and his family to sin.


These are the clothes the men should make: the Judgment Pouch, [237] the Ephod, [238] a blue robe, a white woven robe, a turban [239] and a sash (belt). The men must make these special clothes for your brother Aaron and his sons. Then Aaron and his sons can serve me as priests.


They yelled, “Take him away! Take him away! Kill him on a cross!”


Some of the people will be killed by soldiers. Other people will be made prisoners and taken to every country. The holy city of Jerusalem will be walked on by non-Jewish people until their time is finished.


The Lord All-Powerful says, “At that time, I will remove all the idols from the earth. People will not even remember their names. And I will remove the \{false\} prophets and unclean {\cf2\super [31]} spirits from the earth.


I was angry, and I gave you a king. And when I became very angry, I took him away.


“Then the people of Judah and the people of Israel will be gathered together. They will choose one ruler for themselves. And their nation will be too large for the land! {\cf2\super [9]} Jezreel’s day will be truly great.”


The northern king will send his army to do terrible things to the temple in Jerusalem. They will stop the people from offering the daily sacrifice. {\cf2\super [129]} Then they will do something really terrible. They will set up that terrible thing that causes destruction.


This shows that the king of Babylon \{is planning the way he wants to attack that area\}. The king of Babylon has come to the place where the two roads separate. The king of Babylon has used \{magic\} signs to find the future. He shook some arrows. He asked questions from family idols. He looked at the liver {\cf2\super [161]} \{from an animal he killed\}.


You keep saying you want to be like the other nations. You live like the people in other nations. You serve pieces of wood and stone (idols)!’”


Josiah destroyed the mediums, [304] wizards, [305] the house gods, the idols, [306] and all the horrible things people worshiped in Judah and Jerusalem. Josiah did this to obey the Law written in the book that Hilkiah the priest found in the Lord’s temple. [307]


David was dancing in front of the Lord. David was wearing a linen ephod. [45]


David said to Abiathar the priest, “Bring the ephod.” [215]


(When Abiathar ran away to David, Abiathar took an ephod [190] with him.)


So the king gave the order to Doeg. Saul said, “Doeg, you go kill the priests.” So Doeg the Edomite went and killed the priests. That day Doeg killed 85 men who were priests. [188]


David asked Ahimelech, “Do you have a spear or sword here? The king’s business is very important. I had to leave quickly, and I didn’t bring my sword or any other weapon.”


One the men was named Ahijah. Ahijah was a son of Ichabod’s brother Ahitub. Ichabod was the son of Phinehas. Phinehas was the son of Eli. Eli had been the Lord’s priest at Shiloh. Now Ahijah was the priest—Ahijah now wore the ephod. [128]


But Samuel served the Lord. Samuel was a helper who wore the linen ephod. [25]


Then Moses put the woven shirt on Aaron and tied the sash (belt) around him. Then Moses put the robe on Aaron. Moses next put the Ephod [85] on Aaron. Then Moses tied the beautiful sash (belt) on Aaron. In that way, Moses put the Ephod on Aaron.


Men from Judah’s family will be kings. The sign that his family rules will not leave his family, before the real king comes. [257] Then many people will obey and serve him.


Rachel had hidden the gods inside her camel’s saddle, and she was sitting on them. Laban looked through the whole tent, but he did not find the gods.


So the five men that had explored the land around Laish spoke. They said to their relatives, “There is an ephod [136] in one of these houses. And there are also household gods, a carved statue, and a silver idol. You know what to do—{go get them}.”


Refusing to obey is as bad as the sin of sorcery. [139] Being stubborn and doing what you want is like the sin of worshiping idols. You refused to obey the Lord’s command. For this reason, the Lord now refuses to accept you as king.”


Jerusalem’s gates have sunk into the ground.\par He destroyed and smashed the bars\par of the gates.\par Her king and princes are in other nations.\par There is no more teaching for them.\par Also Jerusalem’s prophets have not found\par any visions from the Lord.\par


Where is your king? He can’t save you in all your cities! Where are your judges? You asked for them, saying, ‘Give me a king and leaders.’ {\cf2\super [146]}


People use their little statues and magic to learn the things that will happen in the future—but that is all useless. Those people see visions and tell about their dreams, but it is nothing but worthless lies. So the people are like sheep wandering here and there crying for help—but there is no shepherd to lead them.


“Use gold threads, fine linen, [241] and blue, purple, and red yarn to make the Ephod. [242] This must be the work of a very skilled person.


A fire started in the large branch\par and spread to destroy all of its\par vines and fruit.\par So there was no strong walking stick.\par There was no king’s scepter.’ {\cf2\super [137]} \par


I will pour out my anger against you. My anger will burn you like a hot wind. I will hand you over to cruel men. {\cf2\super [168]} Those men are skilled at killing people.


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