Acts 25:4 - Easy To Read Version

⁴ But Festus answered, “No! Paul will be kept in Caesarea. I myself will go to Caesarea soon.

Más versiones

King James Version (Oxford) 1769

⁴ But Festus answered, that Paul should be kept at Cæsarea, and that he himself would depart shortly thither.

Amplified Bible - Classic Edition

⁴ Festus answered that Paul was in custody in Caesarea and that he himself planned to leave for there soon.

American Standard Version (1901)

⁴ Howbeit Festus answered, that Paul was kept in charge at Cæsarea, and that he himself was about to depart thither shortly.

Common English Bible

⁴ But Festus responded by keeping Paul in Caesarea, since he was to return there very soon himself.

Catholic Public Domain Version

⁴ But Festus responded that Paul was to be kept in Caesarea, and that he himself would soon go there.

Acts 25:4 Referencias Cruzadas

Acts 24:23

Felix told the army officer {\cf2\super [472]} to keep Paul guarded. But he told the officer to give Paul some freedom and to let Paul’s friends bring the things that Paul needed.

Acts 8:40

But Philip appeared in a city called Azotus. He was going to the city of Caesarea. He told people the Good News {\cf2\super [183]} in all the towns on the way from Azotus to Caesarea.

Acts 24:27

But after two years, Porcius Festus became governor. So Felix was no longer governor. But Felix left Paul in prison, because Felix wanted to do something to please the Jews.

Acts 25:1

Festus became governor, and three days later he went from Caesarea to Jerusalem.

Acts 25:5

Some of your leaders should go with me. They can accuse the man (Paul) there in Caesarea, if he has really done something wrong.”

Acts 25:6

Festus stayed in Jerusalem another eight or ten days. Then he went back to Caesarea. The next day Festus told the soldiers to bring Paul before him. Festus was seated on the judgment seat.

Acts 25:13

A few days later King Agrippa {\cf2\super [478]} and Bernice {\cf2\super [479]} came to Caesarea to visit Festus.

Acts 25:16

But I answered, ‘When a man is accused of doing something wrong, Romans don’t give the man to other people to judge. First, the man must face the people that are accusing him. And he must be allowed to defend himself against their charges.’