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Romans 9:30 - Douy-Rheims Bible Challoner Revision

30 For Moses wrote, that the justice which is of the law, the man that shall do it, shall live by it.

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Más versiones

King James Version (Oxford) 1769

30 What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.

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Amplified Bible - Classic Edition

30 What shall we say then? That Gentiles who did not follow after righteousness [who did not seek salvation by right relationship to God] have attained it by faith [a righteousness imputed by God, based on and produced by faith],

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American Standard Version (1901)

30 What shall we say then? That the Gentiles, who followed not after righteousness, attained to righteousness, even the righteousness which is of faith:

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Common English Bible

30 So what are we going to say? Gentiles who weren’t striving for righteousness achieved righteousness, the righteousness that comes from faith.

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Catholic Public Domain Version

30 What should we say next? That the Gentiles who did not follow justice have attained justice, even the justice that is of faith.

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Romans 9:30
28 Referencias Cruzadas  

8 For many walk, of whom I have told you often (and now tell you weeping), that they are enemies of the cross of Christ;


6 But now they desire a better, that is to say, a heavenly country. Therefore God is not ashamed to be called their God; for he hath prepared for them a city.


Have you suffered so great things in vain? If it be yet in vain.


9 And he was not weak in faith; neither did he consider his own body now dead, whereas he was almost an hundred years old, nor the dead womb of Sara.


1 In whom all the building, being framed together, groweth up into an holy temple in the Lord.


4 For all the law is fulfilled in one word: Thou shalt love thy neighbour as thyself.


What then? That which Israel sought, he hath not obtained: but the election hath obtained it; and the rest have been blinded.


4 How then shall they call on him, in whom they have not believed? Or how shall they believe him, of whom they have not heard? And how shall they hear, without a preacher?


2 What if God, willing to shew his wrath, and to make his power known, endured with much patience vessels of wrath, fitted for destruction,


Arise, arise, put on strength, O thou arm of the Lord, arise as in the days of old, in the ancient generations. Hast not thou struck the proud one, and wounded the dragon?


2 Dearly beloved, think not strange the burning heat which is to try you, as if some new thing happened to you;


0 O Timothy, keep that which is committed to thy trust, avoiding the profane novelties of words, and oppositions of knowledge falsely so called.


But when the fulness of the time was come, God sent his Son, made of a woman, made under the law:


7 Now this I say, that the testament which was confirmed by God, the law which was made after four hundred and thirty years, doth not disannul, to make the promise of no effect.


8 But I say: Have they not heard? Yes, verily, their sound hath gone forth into all the earth, and their words unto the ends of the whole world.


But the justice which is of faith, speaketh thus: Say not in thy heart, Who shall ascend into heaven? that is, to bring Christ down;


Christ died for us; much more therefore, being now justified by his blood, shall we be saved from wrath through him.


And hope confoundeth not: because the charity of God is poured forth in our hearts, by the Holy Ghost, who is given to us.


1 Most fully knowing, that whatsoever he has promised, he is able also to perform.


7 (As it is written: I have made thee a father of many nations,) before God, whom he believed, who quickeneth the dead; and calleth those things that are not, as those that are.


3 Their throat is an open sepulchre; with their tongues they have dealt deceitfully. The venom of asps is under their lips.


8 A lying witness shall perish: an obedient man shall speak of victory.


6 Better is a little with the fear of the Lord, than great treasures without content,


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