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Romans 7:7 - Douy-Rheims Bible Challoner Revision

7 5 For that which I work, I understand not. For I do not that good which I will; but the evil which I hate, that I do.

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King James Version (Oxford) 1769

7 What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.

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Amplified Bible - Classic Edition

7 What then do we conclude? Is the Law identical with sin? Certainly not! Nevertheless, if it had not been for the Law, I should not have recognized sin or have known its meaning. [For instance] I would not have known about covetousness [would have had no consciousness of sin or sense of guilt] if the Law had not [repeatedly] said, You shall not covet and have an evil desire [for one thing and another]. [Exod. 20:17; Deut. 5:21.]

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American Standard Version (1901)

7 What shall we say then? Is the law sin? God forbid. Howbeit, I had not known sin, except through the law: for I had not known coveting, except the law had said, Thou shalt not covet:

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Common English Bible

7 So what are we going to say? That the Law is sin? Absolutely not! But I wouldn’t have known sin except through the Law. I wouldn’t have known the desire for what others have if the Law had not said, “Don’t desire to take what others have”.

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Catholic Public Domain Version

7 What should we say next? Is the law sin? Let it not be so! But I do not know sin, except through the law. For example, I would not have known about coveting, unless the law said: "You shall not covet."

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Romans 7:7
30 Referencias Cruzadas  

8 For we account a man to be justified by faith, without the works of the law.


0 And Moses said to the people: Fear not: for God is come to prove you, and that the dread of him might be in you, and you should not sin.


3 Now it is not written only for him, that it was reputed to him unto justice,


For I will not see you now by the way, for I trust that I shall abide with you some time, if the Lord permit.


6 What is all flesh, that it should hear the voice of the living God, who speaketh out of the midst of the fire, as we have heard, and be able to live?


Who art thou that judgest another man's servant? To his own lord he standeth or falleth. And he shall stand: for God is able to make him stand.


6 If then I do that which I will not, I consent to the law, that it is good.


4 For if we believe that Jesus died, and rose again; even so them who have slept through Jesus, will God bring with him.


3 Their throat is an open sepulchre; with their tongues they have dealt deceitfully. The venom of asps is under their lips.


4 But above all these things have charity, which is the bond of perfection:


2 For the things that are done by them in secret, it is a shame even to speak of.


1 I find then a law, that when I have a will to do good, evil is present with me.


9 For the good which I will, I do not; but the evil which I will not, that I do.


3 Was that then which is good, made death unto me? God forbid. But sin, that it may appear sin, by that which is good, wrought death in me; that sin, by the commandment, might become sinful above measure.


3 For the wages of sin is death. But the grace of God, life everlasting, in Christ Jesus our Lord.


This blessedness then, doth it remain in the circumcision only, or in the uncircumcision also? For we say that unto Abraham faith was reputed to justice.


And when we had discovered Cyprus, leaving it on the left hand, we sailed into Syria, and came to Tyre: for there the ship was to unlade her burden.


3 The life is more than the meat, and the body is more than the raiment.


6 Neither shalt thou swear by thy head, because thou canst not make one hair white or black.


0 Arise ye, and depart, for there is no rest here for you. For that uncleanness of the land, it shall be corrupted with a grievous corruption.


03 How sweet are thy words to my palate! more than honey to my mouth.


And Urias came to David. And David asked how Joab did, and the people, and how the war was carried on.


6 And they gathered together upon him a great heap of stones, which remaineth until this present day. And the wrath of the Lord was turned away from them. And the name of that place was called the Valley of Achor, until this day.


And the woman saw that the tree was good to eat, and fair to the eyes, and delightful to behold: and she took of the fruit thereof, and did eat, and gave to her husband who did eat.


4 Shew me a penny. Whose image and inscription hath it? They answering, said to him, Caesar's.


For he that is dead is justified from sin.


8 For the law maketh men priests, who have infirmity: but the word of the oath, which was since the law, the Son who is perfected for evermore.


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