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Romans 5:6 - Douy-Rheims Bible Challoner Revision

6 4 But death reigned from Adam unto Moses, even over them also who have not sinned after the similitude of the transgression of Adam, who is a figure of him who was to come.

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Más versiones

King James Version (Oxford) 1769

6 For when we were yet without strength, in due time Christ died for the ungodly.

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Amplified Bible - Classic Edition

6 While we were yet in weakness [powerless to help ourselves], at the fitting time Christ died for (in behalf of) the ungodly.

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American Standard Version (1901)

6 For while we were yet weak, in due season Christ died for the ungodly.

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Common English Bible

6 While we were still weak, at the right moment, Christ died for ungodly people.

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Catholic Public Domain Version

6 Yet why did Christ, while we were still infirm, at the proper time, suffer death for the impious?

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Romans 5:6
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6 And not as it was by one sin, so also is the gift. For judgment indeed was by one unto condemnation; but grace is of many offences, unto justification.


2 Which all are unto destruction by the very use, according to the precepts and doctrines of men.


8 Therefore, as by the offence of one, unto all men to condemnation; so also by the justice of one, unto all men to justification of life.


But God commendeth his charity towards us; because when as yet we were sinners, according to the time,


Whom he hath poured forth upon us abundantly, through Jesus Christ our Savior:


3 For not through the law was the promise to Abraham, or to his seed, that he should be heir of the world; but through the justice of faith.


Then said I: Behold I come: in the head of the book it is written of me: that I should do thy will, O God.


3 And you know, how through infirmity of the flesh, I preached the gospel to you heretofore: and your temptation in my flesh,


8 This precept I commend to thee, O son Timothy; according to the prophecies going before on thee, that thou war in them a good warfare,


8 In all things give thanks; for this is the will of God in Christ Jesus concerning you all.


Unto whom coming, as to a living stone, rejected indeed by men, but chosen and made honourable by God:


3 Raging waves of the sea, foaming out their own confusion; wandering stars, to whom the storm of darkness is reserved for ever.


4 Now to him who is able to preserve you without sin, and to present you spotless before the presence of his glory with exceeding joy, in the coming of our Lord Jesus Christ,


6 As also in all his epistles, speaking in them of these things; in which are certain things hard to be understood, which the unlearned and unstable wrest, as they do also the other scriptures, to their own destruction.


4 For who hath known the mind of the Lord? Or who hath been his counsellor?


3 And after friendships, he will deal deceitfully with him: and he shall go up, and shall overcome with a small people.


The kings of the earth stood up, and the princes met together, against the Lord and against his Christ.


4 Nun. The yoke of my iniquities hath watched: they are folded together in his hand, and put upon my neck: my strength is weakened: the Lord hath delivered me into a hand out of which I am not able to rise.


Who hath given testimony to the word of God, and the testimony of Jesus Christ, what things soever he hath seen.


5 But not as the offence, so also the gift. For if by the offence of one, many died; much more the grace of God, and the gift, by the grace of one man, Jesus Christ, hath abounded unto many.


I SPEAK the truth in Christ, I lie not, my conscience bearing me witness in the Holy Ghost:


For I wished myself to be an anathema from Christ, for my brethren, who are my kinsmen according to the flesh,


And the scripture, foreseeing, that God justifieth the Gentiles by faith, told unto Abraham before: In thee shall all nations be blessed.


1 And have no fellowship with the unfruitful works of darkness, but rather reprove them.


2 Because I will be merciful to their iniquities, and their sins I will remember no more.


0 A little mortar of gold weighing ten sides full of incense:


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