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Romans 3:9 - Douy-Rheims Bible Challoner Revision

9 7 And the way of peace they have not known:

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King James Version (Oxford) 1769

9 What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

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Amplified Bible - Classic Edition

9 Well then, are we [Jews] superior and better off than they? No, not at all. We have already charged that all men, both Jews and Greeks (Gentiles), are under sin [held down by and subject to its power and control].

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American Standard Version (1901)

9 What then? are we better than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin;

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Common English Bible

9 So what are we saying? Are we better off? Not at all. We have already stated the charge: both Jews and Greeks are all under the power of sin.

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Catholic Public Domain Version

9 What is next? Should we try to excel ahead of them? By no means! For we have accused all Jews and Greeks to be under sin,

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Romans 3:9
21 Referencias Cruzadas  

But is under tutors and governors until the time appointed by the father:


3 For the wages of sin is death. But the grace of God, life everlasting, in Christ Jesus our Lord.


3 Therefore thus saith the Lord God: Behold my servants shall eat, and you shall be hungry: behold my servants shall drink, and you shall be thirsty.


For as in one body we have many members, but all the members have not the same office:


7 Where is then thy boasting? It is excluded. By what law? Of works? No, but by the law of faith.


7 Only let your conversation be worthy of the gospel of Christ: that, whether I come and see you, or, being absent, may hear of you, that you stand fast in one spirit, with one mind labouring together for the faith of the gospel.


9 Why then was the law? It was set because of transgressions, until the seed should come, to whom he made the promise, being ordained by angels in the hand of a mediator.


4 But if all prophesy, and there come in one that believeth not, or an unlearned person, he is convinced of all, he is judged of all.


8 But if any man say: This has been sacrificed to idols, do not eat of it for his sake that told it, and for conscience' sake.


6 Wherefore I beseech you, be ye followers of me, as I also am of Christ.


5 For if the loss of them be the reconciliation of the world, what shall the receiving of them be, but life from the dead?


3 Their throat is an open sepulchre; with their tongues they have dealt deceitfully. The venom of asps is under their lips.


6 For this cause God delivered them up to shameful affections. For their women have changed the natural use into that use which is against nature.


7 Wherefore I say to thee: Many sins are forgiven her, because she hath loved much. But to whom less is forgiven, he loveth less.


6 Take away the garment of him that is surety for a stranger, and take a pledge from him for strangers.


Tribulation and anguish upon every soul of man that worketh evil, of the Jew first, and also of the Greek.


What then? Do we excel them? No, not so. For we have charged both Jews, and Greeks, that they are all under sin.


2 For I am delighted with the law of God, according to the inward man:


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