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Romans 2:29 - Douy-Rheims Bible Challoner Revision

29 And not rather (as we are slandered, and as some affirm that we say) let us do evil, that there may come good? whose damnation is just.

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Más versiones

King James Version (Oxford) 1769

29 but he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

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Amplified Bible - Classic Edition

29 But he is a Jew who is one inwardly, and [true] circumcision is of the heart, a spiritual and not a literal [matter]. His praise is not from men but from God.

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American Standard Version (1901)

29 but he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit not in the letter; whose praise is not of men, but of God.

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Common English Bible

29 Instead, it is the person who is a Jew inside, who is circumcised in spirit, not literally. That person’s praise doesn’t come from people but from God.

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Catholic Public Domain Version

29 But a Jew is he who is so inwardly. And circumcision of the heart is in the spirit, not in the letter. For its praise is not of men, but of God.

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Romans 2:29
27 Referencias Cruzadas  

1 This commandment, that I command thee this day is not above thee, nor far off from thee:


2 Not as though I has already attained, or were already perfect; but I follow after, if I may by any means apprehend, wherein I am also apprehended by Christ Jesus.


1 He is thy praise, and thy God, that hath done for thee these great and terrible things, which thy eyes have seen.


2 A full wind from these places shall come to me: and now I will speak my judgments with them.


3 Therefore, we also give thanks to God without ceasing: because, that when you had received of us the word of the hearing of God, you received it not as the word of men, but (as it is indeed) the word of God, who worketh in you that have believed.


3 And who is he that can hurt you, if you be zealous of good?


4 I write not these things to confound you; but I admonish you as my dearest children.


And, when I was present with you, and wanted, I was chargeable to no man: for that which was wanting to me, the brethren supplied who came from Macedonia; and in all things I have kept myself from being burthensome to you, and so I will keep myself.


4 For we know that the law is spiritual; but I am carnal, sold under sin.


(I speak according to man.) God forbid: otherwise how shall God judge this world?


5 But even until this day, when Moses is read, the veil is upon their heart.


BEFORE the festival day of the pasch, Jesus knowing that his hour was come, that he should pass out of this world to the Father: having loved his own who were in the world, he loved them unto the end.


When Jesus therefore had lifted up his eyes, and seen that a very great multitude cometh to him, he said to Philip: Whence shall we buy bread, that these may eat?


7 Woe to you who build the monuments of the prophets: and your fathers killed them.


2 For my foolish people have not known me: they are foolish and senseless children: they are wise to do evil, but to do good they have no knowledge.


2 And they ate, and drank before the Lord that day with great joy. And they anointed the second time Solomon the son of David. And they anointed him to the Lord to be prince, end Sadoc to be high priest.


For Christ did not please himself, but as it is written: The reproaches of them that reproached thee, fell upon me.


2 He sent therefore and brought him Now he was ruddy and beautiful to behold, and of a comely face. And the Lord said: Arise, and anoint him, for this is he.


1 In the mean time the disciples prayed him, saying: Rabbi, eat.


9 And in the day that Lot went out of Sodom, it rained fire and brimstone from heaven, and destroyed them all.


Their waters roared and were troubled: the mountains were troubled with his strength.


Who shall fear thee, O king of nations? for thine is the glory: among all the wise men of the nations, and in all their kingdoms there is none like unto thee.


What then? Do we excel them? No, not so. For we have charged both Jews, and Greeks, that they are all under sin.


8 But if thou take a wife, thou hast not sinned. And if a virgin marry, she hath not sinned: nevertheless, such shall have tribulation of the flesh. But I spare you.


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