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Matthew 25:41 - Douy-Rheims Bible Challoner Revision

41 Then were gathered together the chief priests and ancients of the people into the court of the high priest, who was called Caiphas:

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Más versiones

King James Version (Oxford) 1769

41 Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:

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Amplified Bible - Classic Edition

41 Then He will say to those at His left hand, Begone from Me, you cursed, into the eternal fire prepared for the devil and his angels!

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American Standard Version (1901)

41 Then shall he say also unto them on the left hand, Depart from me, ye cursed, into the eternal fire which is prepared for the devil and his angels:

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Common English Bible

41 “Then he will say to those on his left, ‘Get away from me, you who will receive terrible things. Go into the unending fire that has been prepared for the devil and his angels.

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Catholic Public Domain Version

41 Then he shall also say, to those who will be on his left: 'Depart from me, you accursed ones, into the eternal fire, which was prepared for the devil and his angels.

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Matthew 25:41
33 Referencias Cruzadas  

3 Receiving the reward of their injustice, counting for a pleasure the delights of a day: stains and spots, sporting themselves to excess, rioting in their feasts with you:


And now you know what withholdeth, that he may be revealed in his time.


0 And shall cast them into the furnace of fire: there shall be weeping and gnashing of teeth.


8 Which, when it was filled, they drew out, and sitting by the shore, they chose out the good into vessels, but the bad they cast forth.


2 The Jews therefore said: Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest: If any man keep my word, he shall not taste death for ever.


And behold a leper came and adored him, saying: Lord, if thou wilt, thou canst make me clean.


And the tempter coming said to him: If thou be the Son of God, command that these stones be made bread.


7 Wherein God, meaning more abundantly to shew to the heirs of the promise the immutability of his counsel, interposed an oath:


8 And he wrought not many miracles there, because of their unbelief.


Be not afraid at their presence: for I am with thee to deliver thee, saith the Lord.


9 In this we know that we are of the truth: and in his sight shall persuade our hearts.


AND he said to his disciples: It is impossible that scandals should not come: but woe to him through whom they come.


5 Behold your house shall be left to you desolate. And I say to you, that you shall not see me till the time come, when you shall say: Blessed is he that cometh in the name of the Lord.


And the disciples seeing it, had indignation, saying: To what purpose is this waste?


6 And if he will not hear thee, take with thee one or two more: that in the mouth of two or three witnesses every word may stand.


0 And if thy right hand scandalize thee, cut it off, and cast it from thee: for it is expedient for thee that one of thy members should perish, rather than that thy whole body be cast into hell.


3 O Lord the hope of Israel: all that forsake thee shall be confounded: they that depart from thee, shall be written in the earth: because they have forsaken the Lord, the vein of living waters.


Who have devised iniquities in their hearts: all the day long they designed battles.


22 Uphold thy servant unto good: let not the proud calumniate me.


8 My soul hath slumbered through heaviness: strengthen thou me in thy words.


Let the enemy pursue my soul, and take it, and tread down my life on the earth, and bring down my glory to the dust.


8 And Jesus walking by the sea of Galilee, saw two brethren, Simon who is called Peter, and Andrew his brother, casting a net into the sea (for they were fishers).


And they consulted together, that by subtilty they might apprehend Jesus, and put him to death.


Who opposeth, and is lifted up above all that is called God, or that is worshipped, so that he sitteth in the temple of God, shewing himself as if he were God.


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