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James 3:17 - Douy-Rheims Bible Challoner Revision

17 Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners: and purify your hearts, ye double minded.

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Más versiones

King James Version (Oxford) 1769

17 But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.

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Amplified Bible - Classic Edition

17 But the wisdom from above is first of all pure (undefiled); then it is peace-loving, courteous (considerate, gentle). [It is willing to] yield to reason, full of compassion and good fruits; it is wholehearted and straightforward, impartial and unfeigned (free from doubts, wavering, and insincerity).

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American Standard Version (1901)

17 But the wisdom that is from above is first pure, then peaceable, gentle, easy to be entreated, full of mercy and good fruits, without variance, without hypocrisy.

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Common English Bible

17 What of the wisdom from above? First, it is pure, and then peaceful, gentle, obedient, filled with mercy and good actions, fair, and genuine.

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Catholic Public Domain Version

17 But within the wisdom that is from above, certainly, chastity is first, and next peacefulness, meekness, openness, consenting to what is good, a plenitude of mercy and good fruits, not judging, without falseness.

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James 3:17
63 Referencias Cruzadas  

3 Who leave the right way, and walk by dark ways:


But he giveth greater grace. Wherefore he saith: God resisteth the proud, and giveth grace to the humble.


7 To no man rendering evil for evil. Providing good things, not only in the sight of God, but also in the sight of all men.


6 And if any man think himself to be religious, not bridling his tongue, but deceiving his own heart, this man's religion is vain.


4 But every man is tempted by his own concupiscence, being drawn away and allured.


And every spirit that dissolveth Jesus, is not of God: and this is Antichrist, of whom you have heard that he cometh, and he is now already in the world.


Wherefore it is said in the scripture: Behold, I lay in Sion a chief corner stone, elect, precious. And he that shall believe in him, shall not be confounded.


6 So let your light shine before men, that they may see your good works, and glorify your Father who is in heaven.


2 Not as Cain, who was of the wicked one, and killed his brother. And wherefore did he kill him? Because his own works were wicked: and his brother's just.


3 But woe to them that are with child, and give suck in those days; for there shall be great distress in the land, and wrath upon this people.


4 For every tree is known by its fruit. For men do not gather figs from thorns; nor from a bramble bush do they gather the grape.


3 And to the church of the firstborn, who are written in the heavens, and to God the judge of all, and to the spirits of the just made perfect,


Ever learning, and never attaining to the knowledge of the truth.


0 Who in time past were not a people: but are now the people of God. Who had not obtained mercy; but now have obtained mercy.


3 For judgment without mercy to him that hath not done mercy. And mercy exalteth itself above judgment.


0 For they did not endure that which was said: And if so much as a beast shall touch the mount, it shall be stoned.


9 Because in him, it hath well pleased the Father, that all fullness should dwell;


3 But now having no more place in these countries, and having a great desire these many years past to come unto you,


When the Almighty was with me: and my servants round about me?


7 David also charged all the princes of Israel, to help Solomon his son,


7 If the whole body were the eye, where would be the hearing? If the whole were hearing, where would be the smelling?


8 And he said to man: Behold the fear of the Lord, that is wisdom: and to depart from evil, is understanding.


7 To him therefore who knoweth to do good, and doth it not, to him it is sin.


Conflicts of men corrupted in mind, and who are destitute of the truth, supposing gain to be godliness.


And he killed James, the brother of John, with the sword.


6 Amen I say to you, all these things shall come upon this generation.


6 Prohibiting us to speak to the Gentiles, that they may be saved, to fill up their sins always: for the wrath of God is come upon them to the end.


7 Not that I seek the gift, but I seek the fruit that may abound to your account.


0 According to my expectation and hope; that in nothing I shall be confounded, but with all confidence, as always, so now also shall Christ be magnified in my body, wither it be by life, or by death.


AND there was a certain man in Caesarea, named Cornelius, a centurion of that which is called the Italian band;


And Jesus saith to her: Woman, what is that to me and to thee? my hour is not yet come.


2 They said therefore unto him: Who art thou, that we may give an answer to them that sent us? What sayest thou of thyself?


1 And I will rebuke for your sakes the devourer, and he shall not spoil the fruit of your land: neither shall the vine in the field be barren, saith the Lord of hosts.


7 You have wearied the Lord with your words, and you said: Wherein have we wearied him? In that you say: Every one that doth evil, is good in the sight of the Lord, and such please him: or surely where is the God of judgment?


And the Chaldeans answered the king in Syriac: O king, live for ever: tell to thy servants thy dream, and we will declare the interpretation thereof.


4 And if thou wilt walk in my ways, and Beep my precepts, and my commandments, as thy father walked, I will lengthen thy days.


Said to Moses: The people offereth more than is necessary.


1 Knowing that he, that is such an one, is subverted, and sinneth, being condemned by his own judgment.


The sound word that can not be blamed: that he, who is on the contrary part, may be afraid, having no evil to say of us.


For therefore also you pay tribute. For they are the ministers of God, serving unto this purpose.


4 For the house is forsaken, the multitude of the city is left, darkness and obscurity are come upon its dens for ever. A joy of wild asses, the pastures of docks,


2 Because the day of the Lord of hosts shall be upon every one that is proud and highminded, and upon every one that is arrogant, and he shall be humbled.


4 Behold I in my poverty have prepared the charges of the house of the Lord, of gold a hundred thousand talents, and of silver a million of talents: but of brass, and of iron there is no weight, for the abundance surpasseth all account: timber also and stones I have prepared for all the charges.


Azarias the son of Nathan, over them that were about the king: Zabud, the son of Nathan the priest, the king's friend:


7 And one of them said: I beseech thee, my lord, I and this woman dwelt in one house, and I was delivered of a child with her in the chamber.


8 And be not drunk with wine, wherein is luxury; but be ye filled with the holy Spirit,


0 (For his epistles indeed, say they, are weighty and strong; but his bodily presence is weak, and his speech contemptible,)


For the weapons of our warfare are not carnal, but mighty to God unto the pulling down of fortifications, destroying counsels,


9 Hath the workman cast a graven statue? or hath the goldsmith formed it with gold, or the silversmith with plates of silver?


7 Gold or crystal cannot equal it, neither shall any vessels of gold be changed for it.


7 Do not think that I am come to destroy the law, or the prophets. I am not come to destroy, but to fulfill.


5 And what concord hath Christ with Belial? Or what part hath the faithful with the unbeliever?


With much entreaty begging of us the grace and communication of the ministry that is done toward the saints.


2 Seest thou, that faith did co-operate with his works; and by works faith was made perfect?


Considering your chaste conversation with fear.


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