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Hebrews 9:3 - Douy-Rheims Bible Challoner Revision

3 2 Neither by the blood of goats, or of calves, but by his own blood, entered once into the holies, having obtained eternal redemption.

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Más versiones

King James Version (Oxford) 1769

3 And after the second veil, the tabernacle which is called the Holiest of all;

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Amplified Bible - Classic Edition

3 But [inside] beyond the second curtain or veil, [there stood another] tabernacle [division] known as the Holy of Holies. [Exod. 26:31-33.]

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American Standard Version (1901)

3 And after the second veil, the tabernacle which is called the Holy of holies;

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Common English Bible

3 There was a tent behind the second curtain called the holy of holies.

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Catholic Public Domain Version

3 Then, beyond the second veil, was the tabernacle, which is called the Holy of Holies,

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Hebrews 9:3
15 Referencias Cruzadas  

9 And Joseph taking the body, wrapped it up in a clean linen cloth.


6 He set also the altar of gold under the roof of the testimony over against the veil,


And before it the altar of holocaust:


7 For a testament is of force, after men are dead: otherwise it is as yet of no strength, whilst the testator liveth.


1 And the priests could not stand to minister because of the cloud: for the glory of the Lord had filled the house of the Lord.


And here indeed, men that die, receive thithes: but there he hath witness, that he liveth.


The old error is passed away: thou wilt keep peace: peace, because we have hoped in thee.


Also a molten sea of ten cubits from brim to brim, round in compass: it was five cubits high, and a line of thirty cubits compassed it round about.


0 And over all they shall put a cover of violet skins and put in the bars.


1 And the house before the oracle he overlaid with most pure gold, and fastened on the plates with nails of gold.


2 And the building that was separate, and turned to the way that looked toward the sea, was seventy cubits broad: and the wall of the building, five cubits thick round about: and ninety cubits long.


6 For where there is a testament, the death of the testator must of necessity come in.


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