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Hebrews 9:15 - Douy-Rheims Bible Challoner Revision

15 4 For Jesus is not entered into the holies made with hands, the patterns of the true: but into heaven itself, that he may appear now in the presence of God for us.

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Más versiones

King James Version (Oxford) 1769

15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.

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Amplified Bible - Classic Edition

15 [Christ, the Messiah] is therefore the Negotiator and Mediator of an [entirely] new agreement (testament, covenant), so that those who are called and offered it may receive the fulfillment of the promised everlasting inheritance–since a death has taken place which rescues and delivers and redeems them from the transgressions committed under the [old] first agreement.

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American Standard Version (1901)

15 And for this cause he is the mediator of a new covenant, that a death having taken place for the redemption of the transgressions that were under the first covenant, they that have been called may receive the promise of the eternal inheritance.

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Common English Bible

15 This is why he’s the mediator of a new covenant (which is a will): so that those who are called might receive the promise of the eternal inheritance on the basis of his death. His death occurred to set them free from the offenses committed under the first covenant.

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Catholic Public Domain Version

15 And thus he is the Mediator of the new testament, so that, by his death, he intercedes for the redemption of those transgressions which were under the former testament, so that those who have been called may receive the promise of an eternal inheritance.

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Hebrews 9:15
52 Referencias Cruzadas  

8 For I am sure that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor might,


6 (As it is written: For thy sake we are put to death all the day long. We are accounted as sheep for the slaughter.)


1 The tabernacle also and all the vessels of the ministry, in like manner, he sprinkled with blood.


But without faith it is impossible to please God. For he that cometh to God, must believe that he is, and is a rewarder to them that seek him.


4 And Adam was not seduced; but the woman being seduced, was in the transgression.


Marriage honourable in all, and the bed undefiled. For fornicators and adulterers God will judge.


For every high priest is appointed to offer gifts and sacrifices: wherefore it is necessary that he also should have some thing to offer.


Who shall render account to him, who is ready to judge the living and the dead.


And patience hath a perfect work; that you may be perfect and entire, failing in nothing.


4 But death reigned from Adam unto Moses, even over them also who have not sinned after the similitude of the transgression of Adam, who is a figure of him who was to come.


Then said I: Behold, I come to do thy will, O God: he taketh away the first, that he may establish that which followeth.


To whom also Abraham divided the tithes of all: who first indeed by interpretation, is king of justice: and then also king of Salem, that is, king of peace:


0 Forty years: for which cause I was offended with this generation, and I said: They always err in heart. And they have not known my ways,


And Moses indeed was faithful in all his house as a servant, for a testimony of those things which were to be said:


And there went out another horse that was red: and to him that sat thereon, it was given that he should take peace from the earth, and that they should kill one another, and a great sword was given to him.


Which is a parable of the time present: according to which gifts and sacrifices are offered, which can not, as to the conscience, make him perfect that serveth, only in meats and in drinks,


Paul, a prisoner of Christ Jesus, and Timothy, a brother: to Philemon, our beloved and fellow labourer;


1 Who must be reproved, who subvert whole houses, teaching things which they ought not, for filthy lucre's sake.


9 But the sure foundation of God standeth firm, having this seal: the Lord knoweth who are his; and let every one depart from iniquity who nameth the name of the Lord.


6 Do you say of him whom the Father hath sanctified and sent into the world: Thou blasphemest, because I said, I am the Son of God?


They say to him: Because no man hath hired us. He saith to them: Go you also into my vineyard.


And you know that he appeared to take away our sins, and in him there is no sin.


And you, employing all care, minister in your faith, virtue; and in virtue, knowledge;


1 Wherefore casting away all uncleanness, and abundance of naughtiness, with meekness receive the ingrafted word, which is able to save your souls.


2 By faith Joseph, when he was dying, made mention of the going out of the children of Israel; and gave commandment concerning his bones.


And we charge you, brethren, in the name of our Lord Jesus Christ, that you withdraw yourselves from every brother walking disorderly, and not according to the tradition which they have received of us.


But sin taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.


5 Nor yet that he should offer himself often, as the high priest entereth into the holies, every year with the blood of others:


5 But even until this day, when Moses is read, the veil is upon their heart.


2 Why so? Because they sought it not by faith, but as it were of works. For they stumbled at the stumblingstone.


8 Therefore, as by the offence of one, unto all men to condemnation; so also by the justice of one, unto all men to justification of life.


6 And not as it was by one sin, so also is the gift. For judgment indeed was by one unto condemnation; but grace is of many offences, unto justification.


6 And they that heard it, said: Who then can be saved?


5 It is easier for a camel to pass through the eye of a needle, than for a rich man to enter into the kingdom of God.


4 Then they also shall answer him, saying: Lord, when did we see thee hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and did not minister to thee?


2 For I was hungry, and you gave me not to eat: I was thirsty, and you gave me not to drink.


And I Daniel alone saw the vision: for the men that were with me saw it not: but an exceeding great terror fell upon them, and they fled away, and hid themselves.


5 I have been young, and now am old; and I have not seen the just forsaken, nor his seed seeking bread.


6 Cease not to give thanks for you, making commemoration of you in my prayers,


1 And the king went in to see the guests: and he saw there a man who had not on a wedding garment.


8 And you are they who have continued with me in my temptations:


And when we had found a ship sailing over to Phenice, we went aboard, and set forth.


9 And if you be Christ's, then are you the seed of Abraham, heirs according to the promise.


Now consider how great this man is, to whom also Abraham the patriarch gave tithes out of the principal things.


By faith Abel offered to God a sacrifice exceeding that of Cain, by which he obtained a testimony that he was just, God giving testimony to his gifts; and by it he being dead yet speaketh.


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