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Hebrews 7:11 - Douy-Rheims Bible Challoner Revision

11 0 And inasmuch as it is not without an oath, (for the others indeed were made priests without an oath;

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King James Version (Oxford) 1769

11 If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?

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Amplified Bible - Classic Edition

11 Now if perfection (a perfect fellowship between God and the worshiper) had been attainable by the Levitical priesthood–for under it the people were given the Law–why was it further necessary that there should arise another and different kind of Priest, one after the order of Melchizedek, rather than one appointed after the order and rank of Aaron?

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American Standard Version (1901)

11 Now if there was perfection through the Levitical priesthood (for under it hath the people received the law), what further need was there that another priest should arise after the order of Melchizedek, and not be reckoned after the order of Aaron?

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Common English Bible

11 So if perfection came through the levitical office of priest (for the people received the Law under the priests), why was there still a need to speak about raising up another priest according to the order of Melchizedek rather than one according to the order of Aaron?

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Catholic Public Domain Version

11 Therefore, if consummation had occurred through the Levitical priesthood (for under it the people received the law), then what further need would there be for another Priest to rise up according to the order of Melchizedek, one who was not called according to the order of Aaron?

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Hebrews 7:11
17 Referencias Cruzadas  

And after the second veil, the tabernacle, which is called the holy of holies:


Therefore they that are of faith, shall be blessed with faithful Abraham.


A minister of the holies, and of the true tabernacle, which the Lord hath pitched, and not man.


4 But this, for that he continueth for ever, hath an everlasting priesthood,


Wherefore leaving the word of the beginning of Christ, let us go on to things more perfect, not laying again the foundation of penance from dead works, and of faith towards God,


8 But be zealous for that which is good in a good thing always: and not only when I am present with you.


And (as it may be said) even Levi who received tithes, paid tithes in Abraham:


Have moreover tasted the good word of God, and the powers of the world to come,


2 Be ye as I, because I also am as you: brethren, I beseech you: you have not injured me at all.


9 (For the law brought nothing to perfection,) but a bringing in of a better hope, by which we draw nigh to God.


1 But this with an oath, by him that said unto him: The Lord hath sworn, and he will not repent, Thou art a priest for ever.)


2 By so much is Jesus made a surety of a better testament.


5 And therefore he is the mediator of the new testament: that by means of his death, for the redemption of those trangressions, which were under the former testament, they that are called may receive the promise of eternal inheritance.


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