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Hebrews 6:17 - Douy-Rheims Bible Challoner Revision

17 But he, whose pedigree is not numbered among them, received tithes of Abraham, and blessed him that had the promises.

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King James Version (Oxford) 1769

17 Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath:

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Amplified Bible - Classic Edition

17 Accordingly God also, in His desire to show more convincingly and beyond doubt to those who were to inherit the promise the unchangeableness of His purpose and plan, intervened (mediated) with an oath.

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American Standard Version (1901)

17 Wherein God, being minded to show more abundantly unto the heirs of the promise the immutability of his counsel, interposed with an oath;

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Common English Bible

17 When God wanted to further demonstrate to the heirs of the promise that his purpose doesn’t change, he guaranteed it with a solemn pledge.

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Catholic Public Domain Version

17 In this matter, God, wanting to reveal more thoroughly the immutability of his counsel to the heirs of the promise, interposed an oath,

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Hebrews 6:17
31 Referencias Cruzadas  

And without all contradiction, that which is less, is blessed by the better.


8 An unjust witness scorneth judgment: and the mouth of the wicked devoureth iniquity.


And the children of the stranger that adhere to the Lord, to worship him, and to love his name, to be his servants: every one that keepeth the sabbath from profaning it, and that holdeth fast my covenant:


8 (To whom it was said: In Isaac shall thy seed be called.)


2 And what shall be answered to the messengers of the nations? That the Lord hath founded Sion, and the poor of his people shall hope in him.


He hath made a remembrance of his wonderful works, being a merciful and gracious Lord:


8 No man taketh it away from me: but I lay it down of myself, and I have power to lay it down: and I have power to take it up again. This commandment have I received of my Father.


8 Behold the eyes of the Lord are on them that fear him: and on them that hope in his mercy.


6 But with modesty and fear, having a good conscience: that whereas they speak evil of you, they may be ashamed who falsely accuse your good conversation in Christ.


2 To whom it was revealed, that not to themselves, but to you they ministered those things which are now declared to you by them that have preached the gospel to you, the Holy Ghost being sent down from heaven, on whom the angels desire to look.


6 And if any man think himself to be religious, not bridling his tongue, but deceiving his own heart, this man's religion is vain.


And indeed they that are of the sons of Levi, who receive the priesthood, have a commandment to take tithes of the people according to the law, that is to say, of their brethren: though they themselves also came out of the loins of Abraham.


For this Melchisedech was king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him:


But now, after that you have known God, or rather are known by God: how turn you again to the weak and needy elements, which you desire to serve again?


I BESEECH you therefore, brethren, by the mercy of God, that you present your bodies a living sacrifice, holy, pleasing unto God, your reasonable service.


4 And you have said: What have we spoken against thee? You have said: He laboureth in vain that serveth God, and what profit is it that we have kept his ordinances, and that we have walked sorrowful before the Lord of hosts?


Blessed is the man that doth this, and the son of man that shall lay hold on this: that keepeth the sabbath from profaning it, that keepeth his hands from doing any evil.


6 But now they desire a better, that is to say, a heavenly country. Therefore God is not ashamed to be called their God; for he hath prepared for them a city.


5 But if we hope for that which we see not, we wait for it with patience.


Sit thou silent, and get thee into darkness, O daughter of the Chaldeans: for thou shalt no more be called the lady of kingdoms.


What manner of one is thy beloved of the beloved, O thou most beautiful among women? what manner of one is thy beloved of the beloved, that thou hast so adjured us?


4 If a man borrow of his neighbour any of these things, and it be hurt or die, the owner not being present, he shall be obliged to make restitution.


4 What shall it profit, my brethren, if a man say he hath faith, but hath not works? Shall faith be able to save him?


Trust in the Lord, and do good, and dwell in the land, and thou shalt be fed with its riches.


8 And they answered: We saw that the Lord is with thee, and therefore we said: Let there be an oath between us, and let us make a covenant,


0 Which he wrought in Christ, raising him up from the dead, and setting him on his right hand in the heavenly places.


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