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Deuteronomy 21:12 - Douy-Rheims Bible Challoner Revision

12 7 But he shall acknowledge the son of the hated for the firstborn, and shall give him a double portion of all he hath: for this is the first of his children, and to him are due the first birthrights.

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Más versiones

King James Version (Oxford) 1769

12 then thou shalt bring her home to thine house; and she shall shave her head, and pare her nails;

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Amplified Bible - Classic Edition

12 Then you shall bring her home to your house, and she shall shave her head and pare her nails [in purification from heathenism]

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American Standard Version (1901)

12 then thou shalt bring her home to thy house; and she shall shave her head, and pare her nails;

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Common English Bible

12 bringing her into your home, she must shave her head, cut her nails,

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Catholic Public Domain Version

12 then you shall lead her into your house. And she shall shave off her hair, and cut her nails short,

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Deuteronomy 21:12
7 Referencias Cruzadas  

1 Let all bitterness, and anger, and indignation, and clamour, and blasphemy, be put away from you, with all malice.


5 But if a woman nourish her hair, it is a glory to her; for her hair is given to her for a covering.


4 And shall offer his oblation to the Lord: one he lamb of a year old without blemish for a holocaust, and one awe lamb of a year old without blemish for a sin offering, and one ram without blemish for a victim of peace offering,


4 And the priest taking of the blood of the victim that was immolated for trespass, shall put it upon the tip of the right ear of him that is cleansed, and upon the thumb of his right hand and the great toe of his right foot:


4 Doth not even nature itself teach you, that a man indeed, if he nourish his hair, it is a shame unto him?


3 He shall immolate the lamb, where the victim for sin is wont to be immolated, and the holocaust, that is, in the holy place: for as that which is for sin, so also the victim for a trespass offering pertaineth to the priest: it is holy of holies.


6 And he meaneth to divide his substance among his sons: he may not make the son of the beloved the firstborn, and prefer him before the son of the hated.


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