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1 Timothy 6:4 - Douy-Rheims Bible Challoner Revision

4 3 I charge thee before God, who quickeneth all things, and before Christ Jesus, who gave testimony under Pontius Pilate, a good confession,

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Más versiones

King James Version (Oxford) 1769

4 he is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,

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Amplified Bible - Classic Edition

4 He is puffed up with pride and stupefied with conceit, [although he is] woefully ignorant. He has a morbid fondness for controversy and disputes and strife about words, which result in (produce) envy and jealousy, quarrels and dissension, abuse and insults and slander, and base suspicions,

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American Standard Version (1901)

4 he is puffed up, knowing nothing, but doting about questionings and disputes of words, whereof cometh envy, strife, railings, evil surmisings,

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Common English Bible

4 that person is conceited. They don’t understand anything but have a sick obsession with debates and arguments. This creates jealousy, conflict, verbal abuse, and evil suspicions.

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Catholic Public Domain Version

4 then he is arrogant, knowing nothing, yet languishing amid the questions and quarrels of words. From these arise envy, contention, blasphemy, evil suspicions:

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1 Timothy 6:4
44 Referencias Cruzadas  

For of these sort are they who creep into houses, and lead captive silly women laden with sins, who are led away with divers desires:


3 But evil men and seducers shall grow worse and worse: erring, and driving into error.


5 But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.


9 These are they, who separate themselves, sensual men, having not the Spirit.


1 For it had been better for them not to have known the way of justice, than after they have known it, to turn back from that holy commandment which was delivered to them.


3 And avoid foolish and unlearned questions, knowing that they beget strifes.


5 To the only God our Saviour through Jesus Christ our Lord, be glory and magnificence, empire and power, before all ages, and now, and for all ages of ages. Amen.


For this they are wilfully ignorant of, that the heavens were before, and the earth out of water, and through water, consisting by the word of God.


6 But for this cause have I obtained mercy: that in me first Christ Jesus might shew forth all patience, for the information of them that shall believe in him unto life everlasting.


3 Who before was a blasphemer, and a persecutor, and contumelious. But I obtained the mercy of God, because I did it ignorantly in unbelief.


My brethren, have not the faith of our Lord Jesus Christ of glory with respect of persons.


Grace to you and peace from God our Father, and from the Lord Jesus Christ.


0 Now therefore, why tempt you God to put a yoke upon the necks of the disciples, which neither our fathers nor we have been able to bear?


And round about the throne were four and twenty seats; and upon the seats, four and twenty ancients sitting, clothed in white garments, and on their heads were crowns of gold.


3 But we ought to give thanks to God always for you, brethren, beloved of God, for that God hath chosen you firstfruits unto salvation, in sanctification of the spirit, and faith of the truth:


When Christ shall appear, who is your life, then you also shall appear with him in glory.


3 Him therefore I hope to send unto you immediately, so soon as I shall see how it will go with me.


2 Wherefore, my dearly beloved, (as you have always obeyed, not as in my presence only, but much more now in my absence,) with fear and trembling work out your salvation.


4 But to abide still in the flesh, is needful for you.


2 For as many as desire to please in the flesh, they constrain you to be circumcised, only that they may not suffer the persecution of the cross of Christ.


And in doing good, let us not fail. For in due time we shall reap, not failing.


4 And they that are Christ's, have crucified their flesh, with the vices and concupiscences.


9 Who is weak, and I am not weak? Who is scandalized, and I am not on fire?


7 Therefore whosoever shall eat this bread, or drink the chalice of the Lord unworthily, shall be guilty of the body and of the blood of the Lord.


5 In like manner also the chalice, after he had supped, saying: This chalice is the new testament in my blood: this do ye, as often as you shall drink, for the commemoration of me.


For I am not conscious to myself of any thing, yet am I not hereby justified; but he that judgeth me, is the Lord.


2 Now if any man build upon this foundation, gold, silver, precious stones, wood, hay, stubble:


0 But thou, why judgest thou thy brother? or thou, why dost thou despise thy brother? For we shall all stand before the judgment seat of Christ.


For whether we live, we live unto the Lord; or whether we die, we die unto the Lord. Therefore, whether we live, or whether we die, we are the Lord's.


For he is God's minister to thee, for good. But if thou do that which is evil, fear: for he beareth not the sword in vain. For he is God's minister: an avenger to execute wrath upon him that doth evil.


6 In the day when God shall judge the secrets of men by Jesus Christ, according to my gospel.


3 And after he had spent some time there, he departed, and went through the country of Galatia and Phrygia, in order, confirming all the disciples.


7 Then they laid their hands upon them, and they received the Holy Ghost.


2 And the places that have been desolate for ages shall be built in thee: thou shalt raise up the foundations of generation and generation: and thou shalt be called the repairer of the fences, turning the paths into rest.


9 So is the man that hurteth his friend deceitfully: and when he is taken, saith: I did it in jest.


1 If thy enemy be hungry, give him to eat: if he thirst, give him water to drink:


4 The law of the wise is a fountain of life, that he may decline from the ruin of death.


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