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1 Thessalonians 2:16 - Douy-Rheims Bible Challoner Revision

16 For this cause also, I, forbearing no longer, sent to know your faith: lest perhaps he that tempteth should have tempted you, and our labour should be made vain.

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Más versiones

King James Version (Oxford) 1769

16 forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.

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Amplified Bible - Classic Edition

16 Forbidding and hindering us from speaking to the Gentiles (the nations) that they may be saved. So as always they fill up [to the brim the measure of] their sins. But God's wrath has come upon them at last [completely and forever]! [Gen. 15:16.]

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American Standard Version (1901)

16 forbidding us to speak to the Gentiles that they may be saved; to fill up their sins always: but the wrath is come upon them to the uttermost.

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Common English Bible

16 when they try to stop us from speaking to the Gentiles so they can be saved. Their sins are constantly pushing the limit. God’s wrath has caught up with them in the end.

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Catholic Public Domain Version

16 They prohibit us to speak to the Gentiles, so that they may be saved, and thus do they continually add to their own sins. But the wrath of God will overtake them in the very end.

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1 Thessalonians 2:16
52 Referencias Cruzadas  

1 (Now all the Athenians, and strangers that were there, employed themselves in nothing else, but either in telling or in hearing some new thing.)


7 And when they were come, and had assembled the church, they related what great things God had done with them, and how he had opened the door of faith to the Gentiles.


That thou mayest know the verity of those words in which thou hast been instructed.


AND Jesus being come out of the temple, went away. And his disciples came to shew him the buildings of the temple.


And that we may be delivered from importunate and evil men; for all men have not faith.


0 Idolatry, witchcrafts, enmities, contentions, emulations, wraths, quarrels, dissensions, sects,


3 The priest also of Jupiter that was before the city, bringing oxen and garlands before the gate, would have offered sacrifice with the people.


They understanding it, fled to Lystra, and Derbe, cities of Lycaonia, and to the whole country round about,


And Judas begot Phares and Zara of Thamar. And Phares begot Esron. And Esron begot Aram.


3 For Adam was first formed; then Eve.


AND it came to pass in Iconium, that they entered together into the synagogue of the Jews, and so spoke that a very great multitude both of the Jews and of the Greeks did believe.


And he spoke to them many things in parables, saying: Behold the sower went forth to sow.


And the tempter coming said to him: If thou be the Son of God, command that these stones be made bread.


And Solomon begot Roboam. And Roboam begot Abia. And Abia begot Asa.


6 But in the fourth generation they shall return hither: for as yet the iniquities of the Amorrhites are not at the full until this present time.


0 He that giveth testimony of these things, saith, Surely I come quickly: Amen. Come, Lord Jesus.


7 Wherein God, meaning more abundantly to shew to the heirs of the promise the immutability of his counsel, interposed an oath:


For you remember, brethren, our labour and toil: working night and day, lest we should be chargeable to any of you, we preached among you the gospel of God.


I therefore, a prisoner in the Lord, beseech you that you walk worthy of the vocation in which you are called,


7 That Christ may dwell by faith in your hearts; that being rooted and founded in charity,


7 And this became known to all the Jews and the Gentiles that dwelt at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified.


0 Said with a loud voice: Stand upright on thy feet. And he leaped up, and walked.


0 For we cannot but speak the things which we have seen and heard.


2 And unless those days had been shortened, no flesh should be saved: but for the sake of the elect those days shall be shortened.


4 And this gospel of the kingdom, shall be preached in the whole world, for a testimony to all nations, and then shall the consummation come.


To whom have you likened me, and made me equal, and compared me, and made me like?


And I prayed to the Lord my God, and I made my confession, and said: I beseech thee, O Lord God, great and terrible, who keepest the covenant, and mercy to them that love thee, and keep thy commandments.


1 Now the church had peace throughout all Judea, and Galilee, and Samaria; and was edified, walking in the fear of the Lord, and was filled with the consolation of the Holy Ghost.


9 (For they had seen Trophimus the Ephesian in the city with him, whom they supposed that Paul had brought into the temple.)


0 And he said: The Jews have agreed to desire thee, that thou wouldst bring forth Paul to morrow into the council, as if they meant to inquire some thing more certain touching him.


7 Now after many years, I came to bring alms to my nation, and offerings, and vows.


0 Then Paul said: I stand at Caesar's judgment seat, where I ought to be judged. To the Jews I have done no injury, as thou very well knowest.


5 About whom, when I was at Jerusalem, the chief priests, and the ancients of the Jews, came unto me, desiring condemnation against him.


For the man was not created for the woman, but the woman for the man.


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