Numbers 3:50 - Catholic Public Domain Version

⁵⁰ in place of the firstborn of the sons of Israel: one thousand three hundred sixty-five shekels, according to the weight of the Sanctuary.

Más versiones

King James Version (Oxford) 1769

⁵⁰ of the firstborn of the children of Israel took he the money; a thousand three hundred and threescore and five shekels, after the shekel of the sanctuary:

Amplified Bible - Classic Edition

⁵⁰ From the firstborn of the Israelites he took the money, 1,365 shekels, after the shekel of the sanctuary.

American Standard Version (1901)

⁵⁰ from the first-born of the children of Israel took he the money, a thousand three hundred and threescore and five shekels, after the shekel of the sanctuary:

Common English Bible

⁵⁰ He took the money from the oldest of the Israelites, 1,365 shekels, according to the sanctuary shekel.

Douay-Rheims version of The Bible - 1752 version

⁵⁰ For the firstborn of the children of Israel, one thousand three hundred and sixty-five sicles, according to the weight of the sanctuary:

Numbers 3:50 Referencias Cruzadas

Numbers 3:49

Therefore, Moses took the money for those that were in excess, and whom they had redeemed from the Levites

Numbers 3:51

And he gave it to Aaron and his sons, according to the word by which the Lord had instructed him.

Matthew 20:28

even as the Son of man has not come to be served, but to serve, and to give his life as a redemption for many."

Titus 2:14

He gave himself for our sake, so that he might redeem us from all iniquity, and might cleanse for himself an acceptable people, pursuers of good works.

Hebrews 9:12

entered once into the Holy of Holies, having obtained eternal redemption, neither by the blood of goats, nor of calves, but by his own blood.

1 Peter 1:18

For you know that it was not with corruptible gold or silver that you were redeemed away from your useless behavior in the traditions of your fathers,

1 Peter 3:18

For Christ also died once for our sins, the Just One on behalf of the unjust, so that he might offer us to God, having died, certainly, in the flesh, but having been enlivened by the Spirit.