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Romans 9:4 - An Understandable Version (2005 edition)

4 the Israelites. These people are God’s adopted children; they have [experienced] His glorious presence; they have [received] His Agreements; they have been given the Law of Moses; they possess the [Temple] service and the promises [of God].

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Más versiones

King James Version (Oxford) 1769

4 who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;

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Amplified Bible - Classic Edition

4 For they are Israelites, and to them belong God's adoption [as a nation] and the glorious Presence (Shekinah). With them were the special covenants made, to them was the Law given. To them [the temple] worship was revealed and [God's own] promises announced. [Exod. 4:22; Hos. 11:1.]

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American Standard Version (1901)

4 who are Israelites; whose is the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;

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Common English Bible

4 They are Israelites. The adoption as God’s children, the glory, the covenants, the giving of the Law, the worship, and the promises belong to them.

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Catholic Public Domain Version

4 These are the Israelites, to whom belongs adoption as sons, and the glory and the testament, and the giving and following of the law, and the promises.

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Romans 9:4
61 Referencias Cruzadas  

[Remember] that you were at that time without Christ; [you were] excluded from citizenship in the nation of Israel; [you were] foreigners regarding the Agreements of [God’s] promises. You had no hope and were without God in the world.


But it is not as if the word of God [i.e., His promise to Israel] has failed [in its fulfillment]. For not all those descended from the Israelites are [truly] Israelites [i.e., God’s people].


For the promise [of forgiveness and the Holy Spirit] is being given to you [Jews] and to your descendants and [also] to all those who are far away [i.e., Gentiles. See Eph. 2:17]. [This promise is] to as many as [respond to] the Lord, our God’s call [through the Gospel, See II Thess. 2:14].”


Now even the first Agreement had regulations for [governing] service [to God] and an earthly sanctuary.


For you did not receive the Holy Spirit, to enslave you again to fear, [Note: Some translators take “Holy Spirit” here to be “spirit,” making the verse say “you did not receive the spirit of slavery”], but you received the Holy Spirit [or, a spirit] by adoption [who produces] sonship, so we can call out, “Abba” [which means] “Father.”


For the Law was given through Moses; [but] God’s favor and truth came through Jesus Christ.


since, with foods and drinks and various [ceremonial] washings, they are only outward regulations imposed until the time when everything would be made right [i.e., under the New Agreement].


And behind the second curtain [of] the Tabernacle was [a room] called the “Holy of Holies.”


[As] Jesus saw Nathaniel coming toward Him, He said [this] about him, “Look, [there is] a true Israelite, a completely honest man!”


“Listen to another parable [i.e., a brief story used to illustrate His teaching]: There was the owner of a farm who planted a vineyard and built a fence around it. He constructed a grape squeezing device, built a [lookout] tower [near it], leased it to tenant farmers and then went to another country.


Much in every way! First of all, the Jews were entrusted with the messages of God [i.e., their prophets received divine revelations].


Are they [i.e., Paul’s opponents there in Corinth] Hebrews? So am I. Are they Israelites? So am I. Are they descendants of Abraham? So am I.


Now [specific] promises were made to Abraham and to his seed [i.e., descendants]. [God] did not say “seeds” [plural] as though He were referring to many persons but “seed” [singular] showing that He meant one [descendant]; [Gen. 13:15 says] “and to your seed,” referring to Christ.


Above it were the cherubim [Note: These were winged, angelic-like, golden figurines] spread out over the [Chest] covering, where sins were [symbolically] forgiven. But we cannot now speak of these things in detail.


Now after preparing these things [i.e., the table, incense, etc.], the priests regularly enter the outer room of the Tabernacle [i.e., the Holy Place] to carry out the duties of their service.


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