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Romans 9:30 - An Understandable Version (2005 edition)

30 What shall we say then? [Simply this]: That the Gentiles, who did not attempt to become right with God [by how they lived] were made right with God, and this was the result of their faith [in Christ].

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Más versiones

King James Version (Oxford) 1769

30 What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.

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Amplified Bible - Classic Edition

30 What shall we say then? That Gentiles who did not follow after righteousness [who did not seek salvation by right relationship to God] have attained it by faith [a righteousness imputed by God, based on and produced by faith],

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American Standard Version (1901)

30 What shall we say then? That the Gentiles, who followed not after righteousness, attained to righteousness, even the righteousness which is of faith:

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Common English Bible

30 So what are we going to say? Gentiles who weren’t striving for righteousness achieved righteousness, the righteousness that comes from faith.

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Catholic Public Domain Version

30 What should we say next? That the Gentiles who did not follow justice have attained justice, even the justice that is of faith.

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Romans 9:30
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and to be found in [fellowship with] Him, not having a righteousness of my own, acquired by observing the Law of Moses, but one acquired through believing in Christ. This righteousness, which comes from God, is based on faith.


By [having] faith, when Noah was warned [by God] about conditions that had not yet been seen [i.e., regarding events of the coming Flood], he acted out of reverent concern [for God] by constructing a ship to save [i.e., rescue] his household [from the Flood waters]. By this [i.e., his faith which led to action], Noah condemned the world and inherited righteousness because of his faith.


still we know that a person is not justified [i.e., made right with God] by [perfect obedience to] the Law of Moses, but rather through faith in [the person and work of] Christ. [Knowing this] we have trusted in Christ Jesus [to save us], so that we might be made right with God by trusting in Him and not by [our compliance with] the requirements of the Law of Moses. Because by such law-compliance no one can be made right with God.


He received the sign of circumcision as a seal [confirming] that he had been [considered] righteous because of the faith he had before being circumcised. Thus, he became the [spiritual] father of all people who believe [in God], even though they have not been circumcised, so that they could be considered righteous [by their faith].


[Remember] that you were at that time without Christ; [you were] excluded from citizenship in the nation of Israel; [you were] foreigners regarding the Agreements of [God’s] promises. You had no hope and were without God in the world.


For we are waiting for the hope [to be fulfilled] of being made right with God by [the power of] the Holy Spirit.


Then Isaiah boldly said [Isa. 45:1], “I [i.e., God] was found by a people [i.e., the Gentiles] who were not looking for me. I became known to people who were not asking for me.”


But the [means of] being made right with God by faith [in Christ] is described in the Scripture this way [Deut. 30:12-13], “Do not ask yourself, ‘Who will go up into heaven?’” (in order to bring Christ down [to earth]).


What shall we say then? Is God guilty of wrongdoing? Certainly not!


For the time you have [already] spent in the past [i.e., as Gentile unbelievers] was long enough to have practiced unrestrained, indecent conduct, improper sexual cravings, riotous living, wild parties, drunken orgies and disgusting idol worship.


But you, man of God, run from these things [See verses 3-10], and pursue right living and godliness, having faith, love, perseverance and gentleness.


So, the Law of Moses became like our “transportation to school,” bringing us to [the school of] Christ where we [learn how to be] made right with God by faith [in Christ].


And, predicting that God would consider the Gentiles right with Him by [their] faith, the Scriptures previously recorded [this promise of] the Gospel to Abraham by saying [Gen. 12:3], “All nations will receive a blessing through your descendant [i.e., Jesus].”


For a person believes [in Christ] with his heart in order to be made right with God, and he makes a profession with his lips in order to be saved.


But the Israelites, who were attempting to become right with God by [conformity to] the Law of Moses, never achieved [this righteousness] by that law.


So, since we are made right with God by [our] faith, we have peace with Him through our Lord Jesus Christ. Romans 5:2 Through Jesus we have also gained access by [our] faith to this unearned favor [of God]. We stand firm in it, and are glad that we have the hope of being honored by God.


So therefore, God considered him righteous [i.e., because of such faith].


For it was not through [obedience to] law [See 3:31] that the promise to Abraham or his descendants of inheriting [the best of] the world [was made], but through their being considered righteous because of faith [in God].


Is this blessing experienced by the circumcised ones [i.e., the Jews only] or by the uncircumcised ones [i.e., the Gentiles] also? We are saying, “Abraham’s faith was credited to him for righteousness.”


Now if our wrongdoing serves to emphasize more clearly that God does what is right, what should we say about that? Is God being unjust for sending [His] wrath [on the world]? (I am raising a human objection).


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