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Romans 8:39 - An Understandable Version (2005 edition)

39 nor [things] above, nor [things] below, nor any [other] created thing will be able to separate us from God’s love [for us], revealed through Christ Jesus our Lord [Note: The idea of this passage is “Regardless of what happens to us, God still loves us”].

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Más versiones

King James Version (Oxford) 1769

39 nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

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Amplified Bible - Classic Edition

39 Nor height nor depth, nor anything else in all creation will be able to separate us from the love of God which is in Christ Jesus our Lord.

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American Standard Version (1901)

39 nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

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Common English Bible

39 or height or depth, or any other thing that is created.

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Catholic Public Domain Version

39 nor the heights, nor the depths, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord.

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Romans 8:39
43 Referencias Cruzadas  

Who [i.e., what] can separate us from Christ’s love [for us]? [i.e., what unfortunate circumstance of life might suggest that Christ does not love us?] Would [it be] trouble? Or distress? Or persecution? Or inadequate food? Or inadequate clothing? Or danger? Or [even] death?


Since we are now made right with God by the blood of Christ [i.e., by His dying on the cross], how much more certain it is that we will be saved from God’s wrath [in the future] by Him!


We love [God and others] because God has first loved us.


For God loved the world [of sinners] so much that He gave His one and only Son, so that every person who believes in Him would not [have to] be destroyed, but have never ending life.


Even before the creation of the world God chose us, who are in [fellowship with] Christ, to be dedicated [to Him] and to be without just blame in His sight. Out of love


And we have known [with certainty] and have believed [with assurance] that God has truly loved us. God’s [very nature] is love and the person who [continually] loves [Him and others] lives in [fellowship with] God [continually], and God [continually] lives in that person’s heart.


And I declared your name to them and I will continue to declare it, so that the love you have for me will be in them [also], and that I [will be] in them.”


for the Father Himself loves you [i.e., and will grant your requests without my persuasion], because you have loved me and have believed that I came from God.


O, how deep is the richness of God’s wisdom and knowledge! How difficult [it is for us] to explain His judgments and how impossible [for us] to accurately track how He operates!


But I am afraid that somehow, just as the snake tricked Eve by his cunning, your minds might[also] be led astray from your sincere and pure devotion to Christ.


[I do this] so that Satan cannot take advantage of us, for we are not unaware of his schemes.


For false christs and false prophets will appear and they will perform great [miraculous] signs and [supernatural] wonders in order to lead astray even the elect [i.e., God’s people], if possible.


And when the thousand years are over, Satan will be released from his prison,


He threw him into the pit, and closed it and sealed it over him, to keep him from deceiving the nations anymore until the thousand years were ended. After that time, he must be released for a short while.


But the beast was captured, along with the false prophet [See 16:13], who performed [supernatural] signs in his presence. [He had performed these signs] to deceive those who had received the mark of the beast and those who worshiped his statue. [See 13:15-16]. The beast and the false prophet were both thrown alive into the lake of fire that burns with sulfur.


[And] by being given [power] to perform these signs in the sight of the [first] beast, he deceives the people on earth. He told them to make a statue to [honor] the [first] beast, which had been wounded by a sword and yet lived [through it].


Then the great dragon was thrown out [of heaven]; he is the snake from ancient times who is [also] called “the Devil,” and “Satan,” the deceiver of the entire world. He was thrown down to earth along with his angels.


But I say to all the rest of you there in Thyatira who have not followed this [false] teaching [See verse 20], that is, those who have not known ‘the deep things of Satan,’ as people call them --- I will not burden you with anything else [i.e., beyond this problem about Jezebel’s false teaching].


[for] he opposes [the true Gospel message] and exalts himself against everything that is called “God” or that which is worshiped. So, he sits in God’s temple [i.e., the church (?)] displaying himself as [though he were] God.


All of you there in Rome [i.e., the church there] are also among such obedient believers. You are called Jesus Christ’s [people], loved by God and called to be His holy people. May you have unearned favor and peace from God our Father and the Lord Jesus Christ.


For the wages for sinning is [spiritual] death, but God’s free gift is never ending life in [fellowship with] Christ Jesus our Lord.


Therefore, none of those who are in [fellowship with] Christ Jesus will be condemned.


For we [Christians] are the [true] circumcision [i.e., the real “Jews” in God’s eyes. See Rom. 2:28-29]. We worship by means of God’s Holy Spirit [i.e., are empowered and motivated by the Holy Spirit], and boast in [the person and work of] Christ Jesus, and [we] place no confidence in the flesh [i.e., in any outward ritual or status for salvation].


What is more, I consider everything to be a loss compared to the surpassing value of knowing Christ Jesus [as] my Lord, for whose sake I have suffered the loss of all things. [I now] consider [all of] them to be trash, in order to gain Christ


[It is] not that I have already arrived at the goal [of spiritual maturity], or have already been made perfectly [righteous], but I am pushing onward in order to take hold of what Christ Jesus took hold of me for [i.e., to receive all that Christ intended for me].


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