Romans 7:7 - An Understandable Version (2005 edition)

⁷ What shall we say then? Is the Law of Moses sinful? Certainly not! For I would not have known what sin was if it had not been for the law. For [example]; I would not have known [what it meant] to covet [i.e., have a strong desire for what belongs to someone else] except that the law said [Ex. 20:17], “You must not covet.”

Más versiones

King James Version (Oxford) 1769

⁷ What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.

Amplified Bible - Classic Edition

⁷ What then do we conclude? Is the Law identical with sin? Certainly not! Nevertheless, if it had not been for the Law, I should not have recognized sin or have known its meaning. [For instance] I would not have known about covetousness [would have had no consciousness of sin or sense of guilt] if the Law had not [repeatedly] said, You shall not covet and have an evil desire [for one thing and another]. [Exod. 20:17; Deut. 5:21.]

American Standard Version (1901)

⁷ What shall we say then? Is the law sin? God forbid. Howbeit, I had not known sin, except through the law: for I had not known coveting, except the law had said, Thou shalt not covet:

Common English Bible

⁷ So what are we going to say? That the Law is sin? Absolutely not! But I wouldn’t have known sin except through the Law. I wouldn’t have known the desire for what others have if the Law had not said, “Don’t desire to take what others have”.

Catholic Public Domain Version

⁷ What should we say next? Is the law sin? Let it not be so! But I do not know sin, except through the law. For example, I would not have known about coveting, unless the law said: "You shall not covet."

Romans 7:7 Referencias Cruzadas

Romans 3:20

This is because no human being can be considered right with God by [obeying] the requirements of a law. [Note: It is difficult to determine the exact sense in which “law” is used in these verses. It may be law generally, or the Law of Moses specifically. See Bruce, pages 52-58]. For the knowledge of what sin is comes from the Law of Moses.

Romans 4:15

For the law brings [God’s] wrath [i.e., because of man’s failure to obey it perfectly], but where there is no law, there is no [responsibility for] sin.

1 Corinthians 15:56

The [harmful] sting that causes [physical] death is sin [See Rom. 5:12]; and the power of sin [to do this] comes from the law. [See Rom. 8:2].

Romans 13:9

For [the commandments are: Ex. 20:13ff], “You must not be sexually unfaithful to your mate. You must not murder. You must not steal. You must not have a strong desire for what belongs to someone else.” These and any other commandments are summed up in these words; “You must love your neighbor the same as you love yourself.”

Romans 7:8

So, through that commandment, sin found an opportunity to produce in my heart all kinds of improper desires for what belonged to others. For until there was the law, sin was dead [i.e., it did not stimulate excitement and activity as much].

1 Thessalonians 4:5

not in passionate lust, as the [unconverted] Gentiles, who do not know God, do.

Romans 3:5

Now if our wrongdoing serves to emphasize more clearly that God does what is right, what should we say about that? Is God being unjust for sending [His] wrath [on the world]? (I am raising a human objection).

Colossians 3:5

So, put to death [i.e., stop practicing] the desires of your physical bodies [such as] sexual immorality, [moral] impurity, lust, evil desires and greed, which is [in reality] idolatry.

Ephesians 5:3

But you should not even talk about sexual immorality, or any type of [moral] impurity, or greed. [Note: Possibly “greed” here means “desire for more” of such things]. Such talk is not suitable for saints [i.e., God’s holy people].

Romans 7:13

Was this [commandment] then, which was intended for my good, [actually] responsible for my [spiritual] death? Certainly not! But so that sin could be seen as [truly] sinful, it produced [spiritual] death in me through something that was good [i.e., the commandment against sinning]. This was so that, by means of the commandment [against sinning], sin could be seen as extremely sinful.

Romans 7:11

For by means of God’s commandment [against sinning], sin found an opportunity to deceive me and [even] kill me [spiritually].

Romans 7:5

For when we were in the flesh [i.e., before conversion], our sinful desires, aroused by [the restrictions of] the Law of Moses, worked in our bodies to produce activity that led to [spiritual] death.

Romans 6:15

[So], what then? Should we sin because we are not governed by law but by God’s unearned favor? Certainly not!

Romans 4:1

What should we say then [about what] our forefather Abraham discovered?

Acts 20:33

[You know that] I had no greedy desire for anyone’s silver, gold or clothing.

Luke 12:15

And [then] He said to them, “Be careful and guard yourselves against [practicing] all forms of greed, for a person’s life does not consist of having a lot of possessions.”

Matthew 5:28

But I say to you, everyone who looks at a woman with an improper sexual desire for her [body], has already been sexually unfaithful to his mate in his heart.

Luke 20:16

He will come and kill those tenant farmers and will give the vineyard to other people.” And when the people heard [Him say] this, they said, “May that never happen.”

Romans 5:20

This was so that just as sin ruled [over mankind], causing [physical] death, even so God’s unearned favor would rule [over mankind], providing [them with] righteousness, and leading to never ending life through Jesus Christ our Lord.

Hebrews 7:19

(since the law did not make anything [i.e., anyone] perfect), but on the other hand, there is the introduction of a better hope [which did bring perfection through Christ], by which we draw near to God.