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Romans 6:14 - An Understandable Version (2005 edition)

14 For sin must not be your master [i.e., it must not have power over you], for you are not governed by law, but by God’s unearned favor.

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Más versiones

King James Version (Oxford) 1769

14 For sin shall not have dominion over you: for ye are not under the law, but under grace.

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Amplified Bible - Classic Edition

14 For sin shall not [any longer] exert dominion over you, since now you are not under Law [as slaves], but under grace [as subjects of God's favor and mercy].

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American Standard Version (1901)

14 For sin shall not have dominion over you: for ye are not under law, but under grace.

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Common English Bible

14 Sin will have no power over you, because you aren’t under Law but under grace.

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Catholic Public Domain Version

14 For sin should not have dominion over you. For you are not under the law, but under grace.

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Romans 6:14
25 Referencias Cruzadas  

But, if you are led by [what] the Holy Spirit [wants you to do], you are not under [obligation to meet the requirements of] the Law of Moses.


For the Holy Spirit’s law which provides [never ending] life for those in [fellowship with] Christ Jesus has freed me from the law that requires [spiritual] death for sinning.


For this is the Agreement that I will make with the people of Israel in the coming days, says the Lord: I will put my laws into their minds, and I will also write them on their hearts. And I will be their God and they will be my people.


So, do not allow [the practice of] sin to rule your mortal bodies, so that you obey its desires.


Therefore, if the Son sets you free [from sin], you will be truly free.


For the Law was given through Moses; [but] God’s favor and truth came through Jesus Christ.


But before faith [in Christ] became available, we [Jews] were kept in bondage under [condemnation for not obeying perfectly] the Law of Moses. [This condition existed] until the faith [i.e., the Gospel message] was made known [to people].


So then, brothers, we are under obligation, but not to live under [the control of] the flesh,


She is going to have a son and you should name Him Jesus, for He is the One who will save His people from their sins.”


He gave Himself up for us, to buy us back from [enslavement to] all [kinds of] wickedness and to purify for Himself a group of people who belong to Him and who are eager to do good deeds.


Tell me, those of you who desire to be under [obligation to the requirements of] the Law of Moses: Are you really paying attention to what the Law of Moses says?


And if [they were selected] by God’s unearned favor, [then] the choice is not based on the good that people may do. Otherwise, God’s favor would not be [really] unearned.


For this reason, the promise [i.e., of being made right with God] comes through faith [in God], according to His unearned favor, so that it may be [given] with certainty to all of Abraham’s descendants. The promise is given not only to those [who live] under the law [i.e., the Jews], but also to [all] those [who live] by faith, like Abraham. Abraham is the [spiritual] father of all of us [believers],


[So], what then? Should we sin because we are not governed by law but by God’s unearned favor? Certainly not!


[Eventually] this Word became a human being and lived among us [Note: The word “lived” here refers to pitching a temporary tent]. (And we saw His splendor; such splendor as belongs to the Father’s only Son), full of God’s favor and truth.


So then, just as [God’s] judgment came, condemning all people [to physical death] because of one sin [i.e., Adam’s]; even so the free gift of being made right with God and [resulting in] life may be received by all people because of one man’s [i.e., Christ’s] act of righteousness. [Note: This “life” may refer to spiritual life now, or to being made alive in the resurrection, which would reverse the curse of physical death caused by Adam’s sin].


For just as many people [i.e., all mankind] were considered [by God] to be sinners [and thus to suffer physical death] through the disobedience of the one man [i.e., Adam]; even so, many people [i.e., all believing mankind] will be considered right with God [and thus live again] through the obedience of the one man [i.e., Christ].


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