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Romans 5:18 - An Understandable Version (2005 edition)

18 For just as many people [i.e., all mankind] were considered [by God] to be sinners [and thus to suffer physical death] through the disobedience of the one man [i.e., Adam]; even so, many people [i.e., all believing mankind] will be considered right with God [and thus live again] through the obedience of the one man [i.e., Christ].

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Más versiones

King James Version (Oxford) 1769

18 Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.

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Amplified Bible - Classic Edition

18 Well then, as one man's trespass [one man's false step and falling away led] to condemnation for all men, so one Man's act of righteousness [leads] to acquittal and right standing with God and life for all men.

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American Standard Version (1901)

18 So then as through one trespass the judgment came unto all men to condemnation; even so through one act of righteousness the free gift came unto all men to justification of life.

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Common English Bible

18 So now the righteous requirements necessary for life are met for everyone through the righteous act of one person, just as judgment fell on everyone through the failure of one person.

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Catholic Public Domain Version

18 Therefore, just as through the offense of one, all men fell under condemnation, so also through the justice of one, all men fall under justification unto life.

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Romans 5:18
17 Referencias Cruzadas  

For as all people die [physically] in [their relationship to] Adam, so also will all people be made alive [physically] in [their relationship to] Christ. [Note: However, some view “made alive” as referring to the new spiritual life given to believers].


For even before the Law of Moses, sin was [being committed] in the world. But man is not responsible for [his] sin when there is no law.


And the gift [of salvation] is not like [the effect of] one man’s sin [i.e., Adam’s], for [God’s] judgment of condemnation came [upon mankind] through one man [i.e., Adam], but the free gift [of salvation] came as the result of [the] many sins [of mankind] and [it] made people right with God.


Now the Law of Moses was introduced [into the world] in order to cause sin to increase [i.e., it defined many things to be wrong that were previously not regarded as sin]. But with the increase of sin, God’s unearned favor increased all the more.


and [it is] by Him that every believer is made right with God in every way that he could not have been made right by [observing the requirements of] the Law of Moses.


But we do see Jesus, who was made a little bit lower than the angels [i.e., by suffering death as a human being], and was crowned with splendor and honor because He suffered death. It was by God’s unearned favor that He would experience death for every person.


[This] Jesus was delivered up [to die] for our sins and was raised [from the dead] to make us right with God.


He came to be a witness, so that he might testify concerning that Light, so that all people would believe [in Jesus] through him [i.e., through his testimony. See Acts 19:4].


And if I am lifted up from the earth [i.e., on the cross], I will draw [i.e., attract] all people to me.”


But, you people have a “special gift” from the Holy One [Note: The Greek word for “special gift” is “charisma” and probably refers to the Holy Spirit (See Acts 2:38); “Holy One” probably refers to Jesus, (See Acts 2:27; 3:14) ], and all of you know [the truth].


[This letter is being written by] Simon Peter, a slave and apostle of Jesus Christ, to those who have received a faith just as precious as ours, through the righteousness of our God and Savior Jesus Christ.


These disciples went to John and said to him, “Rabbi, look, that man who was with you on the east side of the Jordan River [i.e., Jesus], whom you testified about, is immersing people and everyone is going to him.” [Note: Actually, it was Jesus’ disciples who did the immersing. See 4:2].


God presented Jesus as the atoning sacrifice [i.e., a “covering over” or forgiveness of our sins] through [our] faith in His blood [i.e., His death on the cross]. This was in order to demonstrate His justice when, by using forbearance, He passed over people’s sins in previous generations.


For sin must not be your master [i.e., it must not have power over you], for you are not governed by law, but by God’s unearned favor.


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