Romans 5:15 - An Understandable Version (2005 edition)

¹⁵ And the gift [of salvation] is not like [the effect of] one man’s sin [i.e., Adam’s], for [God’s] judgment of condemnation came [upon mankind] through one man [i.e., Adam], but the free gift [of salvation] came as the result of [the] many sins [of mankind] and [it] made people right with God.

Más versiones

King James Version (Oxford) 1769

¹⁵ But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.

Amplified Bible - Classic Edition

¹⁵ But God's free gift is not at all to be compared to the trespass [His grace is out of all proportion to the fall of man]. For if many died through one man's falling away (his lapse, his offense), much more profusely did God's grace and the free gift [that comes] through the undeserved favor of the one Man Jesus Christ abound and overflow to and for [the benefit of] many.

American Standard Version (1901)

¹⁵ But not as the trespass, so also is the free gift. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound unto the many.

Common English Bible

¹⁵ But the free gift of Christ isn’t like Adam’s failure. If many people died through what one person did wrong, God’s grace is multiplied even more for many people with the gift—of the one person Jesus Christ—that comes through grace.

Catholic Public Domain Version

¹⁵ But the gift is not entirely like the offense. For though by the offense of one, many died, yet much more so, by the grace of one man, Jesus Christ, has the grace and gift of God abounded to many.

Romans 5:15 Referencias Cruzadas

Romans 6:23

For the wages for sinning is [spiritual] death, but God’s free gift is never ending life in [fellowship with] Christ Jesus our Lord.

Ephesians 2:8

For you have been saved by God’s unearned favor, through [your] faith, and that [salvation] was not the result of your own doing; it was the gift from God.

Romans 5:12

For even before the Law of Moses, sin was [being committed] in the world. But man is not responsible for [his] sin when there is no law.

1 John 5:11

And this is the testimony [of God]: He gave to us [the hope of] never ending life, and this life is [available through fellowship] in His Son.

2 Corinthians 9:15

I thank God for His indescribable gift [i.e., Christ. See Rom. 8:32].

1 John 2:2

And He is the One who provides a “covering over” [thereby the forgiveness] of our sins [See Heb. 2:17; Dan. 9:24; II Chron. 29:24], and not of ours [who are already Christians] only, but also of the sins of the people of the whole world.

Hebrews 2:9

But we do see Jesus, who was made a little bit lower than the angels [i.e., by suffering death as a human being], and was crowned with splendor and honor because He suffered death. It was by God’s unearned favor that He would experience death for every person.

John 4:10

Jesus answered her, “If you [only] knew the [real] gift of God, and who it is that said to you, ‘[Please], give me a drink,’ you would have asked Him, and He would have given you living water.”

John 3:16

For God loved the world [of sinners] so much that He gave His one and only Son, so that every person who believes in Him would not [have to] be destroyed, but have never ending life.

Matthew 26:28

for this is [i.e., represents] my blood of the Agreement [i.e., between God and mankind], which is [to be] poured out for many people in order for [their] sins to be forgiven.

Matthew 20:28

Even so, the Son of man did not come to be served [by others] but to be the servant [of others], and to sacrifice His life as a ransom price to purchase many people [i.e., back from Satan].”

Acts 15:11

For we believe that [both] we [Jews] and they [Gentiles] will be saved in the same way, through the unearned favor of the Lord Jesus.”

2 Corinthians 5:14

For Christ’s love for us motivates us, because we have concluded that, [since] one person [i.e., Christ] died for all people, so then all people have died. [Note: This may mean simply that Christ died for all people, who were dead in their sins].