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Romans 4:6 - An Understandable Version (2005 edition)

6 Even King David also spoke of the blessing experienced by the person who was considered righteous by God apart from doing good deeds.

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Más versiones

King James Version (Oxford) 1769

6 Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,

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Amplified Bible - Classic Edition

6 Thus David congratulates the man and pronounces a blessing on him to whom God credits righteousness apart from the works he does:

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American Standard Version (1901)

6 Even as David also pronounceth blessing upon the man, unto whom God reckoneth righteousness apart from works,

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Common English Bible

6 In the same way, David also pronounces a blessing on the person to whom God credits righteousness apart from actions:

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Catholic Public Domain Version

6 Similarly, David also declares the blessedness of a man, to whom God brings justice without works:

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Romans 4:6
31 Referencias Cruzadas  

[It is] God who saved us and called us to live holy lives [or, “to be dedicated people”], not as a result of our [good] deeds, but in harmony with His own purpose and unearned favor. [This was] given to us through [the atoning work of] Christ Jesus, before the beginning of time. [Note: Salvation through Christ was planned before time began. See Titus 1:2; Rom. 16:25; Eph. 1:4].


But God brought you into [fellowship with] Christ Jesus, who was made to be God’s wisdom for us. Through Christ you have received a right relationship with God, [as well as] holiness and redemption [i.e., being bought back from Satan].


and to be found in [fellowship with] Him, not having a righteousness of my own, acquired by observing the Law of Moses, but one acquired through believing in Christ. This righteousness, which comes from God, is based on faith.


God considered Christ to be sinful on our behalf, even though He never sinned, so that we could be considered right with God through Him.


May the God and Father of our Lord Jesus Christ be praised, for He has blessed us with every spiritual blessing in the heavenly realms in [fellowship with] Christ. [Note: The phrase “heavenly realms” is used somewhat differently throughout this book. Here it refers to Christians as part of the church on earth].


[This happened] so that the blessing [promised] to Abraham might be received by the Gentiles through [the person and work of] Christ, so that we might receive the promised [gift of the] Holy Spirit through [our] faith [in Jesus].


He received the sign of circumcision as a seal [confirming] that he had been [considered] righteous because of the faith he had before being circumcised. Thus, he became the [spiritual] father of all people who believe [in God], even though they have not been circumcised, so that they could be considered righteous [by their faith].


For the Gospel reveals how a person can be made right with God. It is through faith [in Jesus], from beginning to end, just as it is written [Hab. 2:4], “The righteous person will [obtain] life by [his] faith [in God].”


[This letter is being written by] Simon Peter, a slave and apostle of Jesus Christ, to those who have received a faith just as precious as ours, through the righteousness of our God and Savior Jesus Christ.


Now where are those good feelings you had for me? For I can [honestly] testify that [at one time] you would have even gouged out your eyes and given them to me [for sight] if that had been possible.


but they were written for our sake also, who will be considered righteous by God for believing in Him who raised Jesus our Lord from the dead.


Is this blessing experienced by the circumcised ones [i.e., the Jews only] or by the uncircumcised ones [i.e., the Gentiles] also? We are saying, “Abraham’s faith was credited to him for righteousness.”


Where then is the [basis for] boasting [i.e., over being right with God]? There is not any. Is it by [obedience to] a law? Is it by doing certain deeds? Not at all, but by a law of faith.


Now after a long time the master of these servants returned [from his trip] and proceeded to go over his accounts with each of them.


But to the person who believes in God, who makes ungodly people right with Himself apart from doing good deeds, that person’s faith is considered by God [as the basis] for being righteous.


He said [Psa. 32:1ff], “Those people whose ungodly deeds are forgiven [by God] and whose sins are covered over, are [truly] blessed.


But someone may say, “You have faith and I have [good] deeds.” [I reply], show me your faith without your [good] deeds, and I will show you my faith by my [good] deeds.


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