Romans 4:10 - An Understandable Version (2005 edition)

¹⁰ [But] when was he given credit [i.e., for being righteous]? Was it after he was circumcised, or before? It was before he was circumcised, not afterward.

Más versiones

King James Version (Oxford) 1769

¹⁰ How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

Amplified Bible - Classic Edition

¹⁰ How then was it credited [to him]? Was it before or after he had been circumcised? It was not after, but before he was circumcised.

American Standard Version (1901)

¹⁰ How then was it reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision:

Common English Bible

¹⁰ So how was it credited? When he was circumcised, or when he wasn’t circumcised? In fact, it was credited while he still wasn’t circumcised, not after he was circumcised.

Catholic Public Domain Version

¹⁰ But then how was it reputed? In circumcision or in uncircumcision? Not in circumcision, but in uncircumcision.

Romans 4:10 Referencias Cruzadas

Galatians 6:15

For it does not matter whether a person practices circumcision or refrains from practicing it; what really matters is [whether or not he is] a new creature [in the eyes of God].

Galatians 5:6

For in [our relationship with] Christ neither the practice of circumcision nor refraining from its practice matters in any way; but [all that really matters is having a genuine] faith [in Christ] that causes us to work [for Him] out of a genuine love [for Him and others].

Romans 4:9

Is this blessing experienced by the circumcised ones [i.e., the Jews only] or by the uncircumcised ones [i.e., the Gentiles] also? We are saying, “Abraham’s faith was credited to him for righteousness.”

Romans 4:11

He received the sign of circumcision as a seal [confirming] that he had been [considered] righteous because of the faith he had before being circumcised. Thus, he became the [spiritual] father of all people who believe [in God], even though they have not been circumcised, so that they could be considered righteous [by their faith].