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Romans 3:30 - An Understandable Version (2005 edition)

30 since there is [only] one God, who makes the circumcised ones [i.e., the Jews] right with Him by faith [in Christ] and the uncircumcised ones [i.e., the Gentiles] through faith [in Christ].

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Más versiones

King James Version (Oxford) 1769

30 seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.

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Amplified Bible - Classic Edition

30 Since it is one and the same God Who will justify the circumcised by faith [which germinated from Abraham] and the uncircumcised through their [newly acquired] faith. [For it is the same trusting faith in both cases, a firmly relying faith in Jesus Christ].

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American Standard Version (1901)

30 if so be that God is one, and he shall justify the circumcision by faith, and the uncircumcision through faith.

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Common English Bible

30 Since God is one, then the one who makes the circumcised righteous by faith will also make the one who isn’t circumcised righteous through faith.

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Catholic Public Domain Version

30 For One is the God who justifies circumcision by faith and uncircumcision through faith.

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Romans 3:30
18 Referencias Cruzadas  

And, predicting that God would consider the Gentiles right with Him by [their] faith, the Scriptures previously recorded [this promise of] the Gospel to Abraham by saying [Gen. 12:3], “All nations will receive a blessing through your descendant [i.e., Jesus].”


Now an intermediary does not serve in a situation involving [only] one person. However, God is one [Being].


For we [Christians] are the [true] circumcision [i.e., the real “Jews” in God’s eyes. See Rom. 2:28-29]. We worship by means of God’s Holy Spirit [i.e., are empowered and motivated by the Holy Spirit], and boast in [the person and work of] Christ Jesus, and [we] place no confidence in the flesh [i.e., in any outward ritual or status for salvation].


For it does not matter whether a person practices circumcision or refrains from practicing it; what really matters is [whether or not he is] a new creature [in the eyes of God].


For in [our relationship with] Christ neither the practice of circumcision nor refraining from its practice matters in any way; but [all that really matters is having a genuine] faith [in Christ] that causes us to work [for Him] out of a genuine love [for Him and others].


[In this relationship] there is to be no [distinction between] Jews or Greeks [i.e., Gentiles], slaves or free persons, men or women; for all of you are united into one [body] because of your relationship with Christ Jesus.


For we conclude that a person is made right with God by faith [in Christ], apart from [obedience to] the requirements of a law [or, the Law of Moses, See verse 20].


So, if an uncircumcised person [i.e., a Gentile] obeys [the rest of] the requirements of the law, will not the fact that he is not circumcised be considered [by God] as though he were?


So, will not those physically uncircumcised people [i.e., the Gentiles], who obey the law, condemn you [Jews] for breaking the law, even though you have the written code and [practice] circumcision?


Being considered right with God is [obtained] through faith in Jesus Christ by every person who believes [in Him], for there is no favoritism [with God],


Is this blessing experienced by the circumcised ones [i.e., the Jews only] or by the uncircumcised ones [i.e., the Gentiles] also? We are saying, “Abraham’s faith was credited to him for righteousness.”


For this reason, the promise [i.e., of being made right with God] comes through faith [in God], according to His unearned favor, so that it may be [given] with certainty to all of Abraham’s descendants. The promise is given not only to those [who live] under the law [i.e., the Jews], but also to [all] those [who live] by faith, like Abraham. Abraham is the [spiritual] father of all of us [believers],


For there is one God and one Mediator between God and mankind --- the man Christ Jesus,


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