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Romans 3:22 - An Understandable Version (2005 edition)

22 Being considered right with God is [obtained] through faith in Jesus Christ by every person who believes [in Him], for there is no favoritism [with God],

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Más versiones

King James Version (Oxford) 1769

22 even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

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Amplified Bible - Classic Edition

22 Namely, the righteousness of God which comes by believing with personal trust and confident reliance on Jesus Christ (the Messiah). [And it is meant] for all who believe. For there is no distinction,

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American Standard Version (1901)

22 even the righteousness of God through faith in Jesus Christ unto all them that believe; for there is no distinction;

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Common English Bible

22 God’s righteousness comes through the faithfulness of Jesus Christ for all who have faith in him. There’s no distinction.

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Catholic Public Domain Version

22 And the justice of God, though the faith of Jesus Christ, is in all those and over all those who believe in him. For there is no distinction.

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Romans 3:22
30 Referencias Cruzadas  

For there is no distinction [with God] between Jews and Greeks [i.e., Gentiles], for all have the same Lord, who is generous to all who appeal to Him [for help].


[In this relationship] there is to be no [distinction between] Jews or Greeks [i.e., Gentiles], slaves or free persons, men or women; for all of you are united into one [body] because of your relationship with Christ Jesus.


still we know that a person is not justified [i.e., made right with God] by [perfect obedience to] the Law of Moses, but rather through faith in [the person and work of] Christ. [Knowing this] we have trusted in Christ Jesus [to save us], so that we might be made right with God by trusting in Him and not by [our compliance with] the requirements of the Law of Moses. Because by such law-compliance no one can be made right with God.


Therefore, none of those who are in [fellowship with] Christ Jesus will be condemned.


[In this state] there cannot be [such distinctions as] Greek [i.e., Gentile] and Jew; circumcised people and non-circumcised people; barbarian and Scythian [Note: These last two words refer to foreigners whose language was unintelligible and who were uncivilized heathens], or slave and free person; but Christ is all [that is important] and [He is] in all [of His people].


and to be found in [fellowship with] Him, not having a righteousness of my own, acquired by observing the Law of Moses, but one acquired through believing in Christ. This righteousness, which comes from God, is based on faith.


So, whoever you are, you people do not have any excuse for judging people [Note: At this point Paul begins addressing the Jews. See verse 17]. For in a matter where you judge someone else [to be wrong] you [actually] condemn yourselves, because you are practicing the same things [you condemn them for doing].


So, the Scripture was fulfilled, which says [Gen. 15:6], “Abraham believed God and [so] God considered him righteous,” and he was called God’s friend.


And He did not discriminate between us [i.e., Jews] and them [i.e., Gentiles], cleansing their hearts [also] by faith [in Jesus].


For who makes you different [from each other]? [i.e., with some being viewed as superior and others inferior] And what do you have that you did not receive [from God]? But if you received it [from Him], then why do you boast as though you did not [receive it as a gift]?


What shall we say then? [Simply this]: That the Gentiles, who did not attempt to become right with God [by how they lived] were made right with God, and this was the result of their faith [in Christ].


But the father said to his slaves, ‘Quickly, bring out the best robe and put it on him. And put a ring on his finger and sandals on his feet.


And by [means of] the name [of Jesus], that is, by faith in the [power of His] name, this [crippled] man, whom you now see and know, was healed. Yes, it is the faith that comes through Jesus that is responsible for this man’s perfect health, as you now all see.


The Holy Spirit directed me to go with them, without showing any discrimination. With these six brothers accompanying me, we went into Cornelius’ house


For the Gospel reveals how a person can be made right with God. It is through faith [in Jesus], from beginning to end, just as it is written [Hab. 2:4], “The righteous person will [obtain] life by [his] faith [in God].”


since there is [only] one God, who makes the circumcised ones [i.e., the Jews] right with Him by faith [in Christ] and the uncircumcised ones [i.e., the Gentiles] through faith [in Christ].


For this reason, the promise [i.e., of being made right with God] comes through faith [in God], according to His unearned favor, so that it may be [given] with certainty to all of Abraham’s descendants. The promise is given not only to those [who live] under the law [i.e., the Jews], but also to [all] those [who live] by faith, like Abraham. Abraham is the [spiritual] father of all of us [believers],


So, Christ has brought an end to the law [as a means] of being made right with God for every person who believes [in Him].


For we were all immersed by means of the one Holy Spirit into one body [i.e., the church], whether [we were] Jews or Greeks [i.e., Gentiles], whether slaves or free people, and were all given the one [and the same] Holy Spirit to drink. [Note: This probably refers to the indwelling of the Holy Spirit, given to all immersed believers. See John 7:37-39; Acts 2:38].


I have been crucified [i.e., died] with Christ, and so I am not the one who lives [anymore] but rather, it is Christ who lives in my heart. And [now] my entire life is being lived by trusting in the Son of God [to save and keep me], because He loved me and gave Himself up for me.


But the Scriptures indicate that everything [i.e., everyone] is under the control of sin, so that the promise [of never ending life] could be available [only] to those who have faith in Jesus Christ.


It is in [fellowship with] Christ that we have boldness and confident access [to God] through our faith in Him.


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