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Romans 3:20 - An Understandable Version (2005 edition)

20 This is because no human being can be considered right with God by [obeying] the requirements of a law. [Note: It is difficult to determine the exact sense in which “law” is used in these verses. It may be law generally, or the Law of Moses specifically. See Bruce, pages 52-58]. For the knowledge of what sin is comes from the Law of Moses.

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Más versiones

King James Version (Oxford) 1769

20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

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Amplified Bible - Classic Edition

20 For no person will be justified (made righteous, acquitted, and judged acceptable) in His sight by observing the works prescribed by the Law. For [the real function of] the Law is to make men recognize and be conscious of sin [not mere perception, but an acquaintance with sin which works toward repentance, faith, and holy character].

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American Standard Version (1901)

20 because by the works of the law shall no flesh be justified in his sight; for through the law cometh the knowledge of sin.

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Common English Bible

20 It follows that no human being will be treated as righteous in his presence by doing what the Law says, because the knowledge of sin comes through the Law.

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Catholic Public Domain Version

20 For in his presence no flesh shall be justified by the works of the law. For knowledge of sin is through the law.

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Romans 3:20
24 Referencias Cruzadas  

still we know that a person is not justified [i.e., made right with God] by [perfect obedience to] the Law of Moses, but rather through faith in [the person and work of] Christ. [Knowing this] we have trusted in Christ Jesus [to save us], so that we might be made right with God by trusting in Him and not by [our compliance with] the requirements of the Law of Moses. Because by such law-compliance no one can be made right with God.


and [it is] by Him that every believer is made right with God in every way that he could not have been made right by [observing the requirements of] the Law of Moses.


For we conclude that a person is made right with God by faith [in Christ], apart from [obedience to] the requirements of a law [or, the Law of Moses, See verse 20].


For it was by means of [this system of] law-keeping that I [realized I] was dead. This was so I could find life through a relationship with God.


For the law brings [God’s] wrath [i.e., because of man’s failure to obey it perfectly], but where there is no law, there is no [responsibility for] sin.


Why? Because they did not [attempt to do it] by faith [in Him], but by trying to fulfill all the requirements [of the law]. So, they stumbled over “the stumbling stone,” [i.e., the Jews refused to become obedient to Christ. See I Pet. 2:6-8].


This was so that just as sin ruled [over mankind], causing [physical] death, even so God’s unearned favor would rule [over mankind], providing [them with] righteousness, and leading to never ending life through Jesus Christ our Lord.


For it was not through [obedience to] law [See 3:31] that the promise to Abraham or his descendants of inheriting [the best of] the world [was made], but through their being considered righteous because of faith [in God].


Those of you who seek to be right with God by observing the requirements of the Law of Moses have severed yourselves from [your relationship with] Christ; you have fallen away from God’s unearned favor.


Yet [physical] death ruled [over mankind] from the time of Adam to Moses, even over those people who had not sinned the way Adam did. [Now] Adam prefigured the coming of Jesus.


For [it is] not those who hear the Law of Moses who are right with God, but [it is] those who obey [the requirements of] that law [perfectly] who will be considered right with God.


For by means of God’s commandment [against sinning], sin found an opportunity to deceive me and [even] kill me [spiritually].


The [harmful] sting that causes [physical] death is sin [See Rom. 5:12]; and the power of sin [to do this] comes from the law. [See Rom. 8:2].


(since the law did not make anything [i.e., anyone] perfect), but on the other hand, there is the introduction of a better hope [which did bring perfection through Christ], by which we draw near to God.


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