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Romans 3:2 - An Understandable Version (2005 edition)

2 Much in every way! First of all, the Jews were entrusted with the messages of God [i.e., their prophets received divine revelations].

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Más versiones

King James Version (Oxford) 1769

2 Much every way: chiefly, because that unto them were committed the oracles of God.

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Amplified Bible - Classic Edition

2 Much in every way. To begin with, to the Jews were entrusted the oracles (the brief communications, the intentions, the utterances) of God. [Ps. 147:19.]

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American Standard Version (1901)

2 Much every way: first of all, that they were intrusted with the oracles of God.

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Common English Bible

2 Plenty in every way. First of all, the Jews were trusted with God’s revelations.

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Catholic Public Domain Version

2 Much in every way: First of all, certainly, because the eloquence of God was entrusted to them.

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Romans 3:2
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the Israelites. These people are God’s adopted children; they have [experienced] His glorious presence; they have [received] His Agreements; they have been given the Law of Moses; they possess the [Temple] service and the promises [of God].


This is the man who was with our forefathers and with the assembly [of Hebrews] in the wilderness [after] the angel had spoken to him at Mt. Sinai. He [is the one] who received the living messages [from God at Mt. Sinai] and gave them to us.


For certainly enough time has elapsed so that [by now] you ought to be teachers, [but instead] you are in need of having someone teach you again the basic principles of God’s message. You have become people who need “milk” and not “solid food.” [Note: The fundamental truths of Christianity are here figuratively spoken of as “milk,” while the more advanced teaching, such as Christ’s priesthood being like Melchizedek’s, is called “solid food”].


For if I preached because [I personally decided] I wanted to, I could claim a reward. But if I did not preach from a personal decision to do so, then it would be because I was entrusted with the task [by God]


If someone’s gift is speaking, he should [be sure to] say only what God wants him to. If a person’s gift is serving, he should do so by the strength provided by God [who supplies all such gifts]. This is so that, in using all gifts, God may be honored through Jesus Christ, to whom belongs honor and power forever and ever. May it be so.


Then the angel [See 21:9] said to me, “These words are trustworthy and true. And the Lord, the God of the spirits of the prophets, sent His angel to show to His servants [i.e., through the apostle John] the things that must happen soon [See 1:1].


Then I fell down in front of him to worship him. But he said to me, “Do not do that; I am [only] a fellow-servant with you and with your brothers who hold onto the testimony about Jesus. You should worship God. For the testimony about Jesus is the spirit [i.e., the purpose, or source] of prophecy.”


[So], Timothy, guard [the Gospel message] which has been entrusted to you, while avoiding worldly, empty chatter and the opposing ideas of what is falsely called “knowledge,”


On the contrary, they saw that I had [already] been entrusted [by God] with the Gospel for the uncircumcised ones [i.e., for Gentiles], just as Peter [had been entrusted by God] with the Gospel for the circumcised ones [i.e., for Jews].


That is, God was in Christ restoring the world to fellowship with Himself, not counting people’s sins against them. And He entrusted to us the message of restoring people to fellowship [with Him].


But what if some [of the Jews] were unfaithful? Does their lack of faith nullify the faithfulness of God? Certainly not!


if you know His will and have been taught by the Law of Moses to [evaluate and] give approval to what is best;


God had promised this good news a long time ago through His prophets [and had it written] in the holy Scriptures [i.e., the Old Testament].


You search through the Scriptures [i.e., the Old Testament], because you think that you will [learn how to] have never ending life by [reading] them. And these Scriptures are what testify concerning me.


What advantage then does the Jew have [i.e., over the Gentile]? Or what value is there in circumcision?


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