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Romans 2:25 - An Understandable Version (2005 edition)

25 Now the practice of circumcision [i.e., the Jewish rite of identity, signifying the responsibility to observe the Law of Moses] is worthwhile, providing you obey [the rest of] the Law of Moses. But if you disobey the law, you might as well have never been circumcised.

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Más versiones

King James Version (Oxford) 1769

25 For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.

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Amplified Bible - Classic Edition

25 Circumcision does indeed profit if you keep the Law; but if you habitually transgress the Law, your circumcision is made uncircumcision.

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American Standard Version (1901)

25 For circumcision indeed profiteth, if thou be a doer of the law: but if thou be a transgressor of the law, thy circumcision is become uncircumcision.

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Common English Bible

25 Circumcision is an advantage if you do what the Law says. But if you are a person who breaks the Law, your status of being circumcised has changed into not being circumcised.

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Catholic Public Domain Version

25 Certainly, circumcision is beneficial, if you observe the law. But if you are a betrayer of the law, your circumcision becomes uncircumcision.

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Romans 2:25
16 Referencias Cruzadas  

For it does not matter whether a person practices circumcision or refrains from practicing it; what really matters is [whether or not he is] a new creature [in the eyes of God].


“You people are unbending and unrepentant in your hearts and [unwilling to listen with] your ears. You are always resisting [the desires of] the Holy Spirit just like your forefathers did.


For that person is not a Jew who is one [merely] on the outside. And circumcision is not [merely] an outward physical ordinance.


You boast about having the Law of Moses, [but] do you dishonor God by breaking that law?


For [it is] not those who hear the Law of Moses who are right with God, but [it is] those who obey [the requirements of] that law [perfectly] who will be considered right with God.


So, if an uncircumcised person [i.e., a Gentile] obeys [the rest of] the requirements of the law, will not the fact that he is not circumcised be considered [by God] as though he were?


So, will not those physically uncircumcised people [i.e., the Gentiles], who obey the law, condemn you [Jews] for breaking the law, even though you have the written code and [practice] circumcision?


Being circumcised does not matter [with God], nor does being uncircumcised matter [either]. But observing God’s commands is what matters.


For not even those who practice circumcision comply with [the requirements of] the Law of Moses, yet they want you to be circumcised so they can take credit for this physical evidence [of your compliance with the Law of Moses].


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